Volume 4 Number 6 | www.ntskeptics.org | November/December 1990 |
The unusually exact prediction was made last fall by Dr. Iben Browning, a 72-year old retired Ph.D. in biology and self-proclaimed climatologist, seismologist, financial theorist and earthquake expert from Sandia, New Mexico. Further support was given to Browning's prediction by Dr. David Stewart, the director of earthquake studies at Southeast Missouri State University in Cape Girardeau, Missouri. As we will see, both Browning and Stewart have made incredible claims in the past with no evidence to back up their wild statements.
Browning predicts with 50-50 probability that a major quake of from 6.5 to 7.0 on the open-ended Richter scale will strike the New Madrid fault line in the South Central United States within 48 hours of December 3, 1990. In 1811 and 1812 the New Madrid fault produced some of the most violent quakes in North America. Browning makes his prediction based on his theory that strong tidal forces will peak on that date, allegedly providing the right conditions for a major quake.
Covering his bets, Browning widened his prediction to include the entire globe between 30N and 60N latitude. As if that weren't a big enough blanket, Browning goes on to explain that if his December 3 date doesn't come through, that December 31, 1990 is also a likely New Madrid quake date. US Geological Survey (USGS) experts concur that there is a good chance of a major quake along New Madrid sometime in the next 40 years. And as a final cover-all, Browning says he is also "worried" about another major quake in California. Such statements have been compared to "throwing darts at a calendar" by USGS official Walt Hays.
CRITICAL EVALUATION
After wide coverage of Browning's prediction by the public press,
a team of independent researchers was formed by the USGS to investigate
Browning's track record, methodology and any scientific basis for
his claims. This group, called the National Earthquake Prediction
Evaluation Council (NEPEC), reported back to the USGS in St. Louis
on October 18th.
The NEPEC report found no basis whatever for Browning's theory that quakes are more likely during periods of strong tidal forces caused by the moon, sun and the planets. Browning claims that December 3, 1990 will mark a 178-year high for such forces. The NEPEC report stated that there is no correlation between tidal forces and quake activity. Furthermore, NEPEC reported that Browning's claims of past successes in predicting the Loma Prieta/San Francisco killer quake of October 17, 1989 and the eruption of Mount St. Helens in 1980 are groundless.
"Most of his claimed successes are actually what I call post-dictions," said NEPEC's Arch Johnston, head of Memphis State University's Center for Earthquake Research. Indeed, Browning offers no details on his claimed past predictions, and won't grant interviews on the current controversy, claiming he's too busy.
NTS MEMBERS INVESTIGATE
Dr. David Dunn, dean of Natural Sciences and Mathematics at UT-Dallas
and North Texas Skeptics (NTS) technical advisor, reviewed a 20-page
report backing Browning's claims issued by Stewart on June 18, 1990. Dunn
says he knows of no scientific basis for Browning's theory, and reaffirmed
that no evidence exists to show a relationship of quakes and tidal
forces as Browning purports. Dunn was interviewed by Dallas- and
St. Louis-area reporters following the NEPEC press conference, and
by NTS President John Blanton for this article.
Dunn can give no explanation why Stewart would back Browning's prediction and suggested that we ask Stewart what his motives might be. We tried, but Stewart's office informed us that Stewart isn't granting interviews until after November 1. We left a message on October 25 asking Stewart to grant an interview; at deadline for The Skeptic, we had not received a return call from Stewart or his staff.
As busy as he claims he is, the retired Browning does find time to hold up to three news conferences per week, according to Blanton, and Browning is selling a $99.00 videotape of his predictions in the area of Browning's predicted quake.
STEWART'S RECORD
Dr. Stewart, Browning's supporter for the December prediction, has
been in the public spotlight before, with ridiculous results. In
1974, Stewart was an assistant professor at the University of North
Carolina at Chapel Hill when he saw a pattern of elevation changes
near a nuclear power plant construction site in the vicinity of Wilmington,
North Carolina. At the time, the pattern Stewart noticed was considered
a good indicator of potential seismic activity, according to Dunn. Today
such indications are believed to apply to only 30% of earthquake-producing
faults, Dunn said.
Stewart suggested that the Nuclear Regulatory Commission study the area prior to approving the licensing of the plant. The NRC ordered a study, and in June of 1975, Stewart contacted psychic Clarissa Bernhardt of Los Gatos, California, after reading in the National Enquirer about her alleged successful predictions of other quakes. Stewart is an admitted believer in psychic phenomena.
Stewart sent Bernhardt his petition to the NRC for her to study before she visited him in North Carolina for a first-hand "inspection" of the state. During the visit, Stewart and Bernhardt flew across the area in an airplane, after which Bernhardt confidently predicted a 8.0 or greater quake in the Wilmington area within a year, but most probably on January 17, 1976. As with Browning's current prediction, the 1975 Stewart/Bernhardt prediction had wide coverage in the press and caused low-level public panic in the area. The panic continued until the January date, when, amazingly, nothing happened. In fact, no seismic activity has ever been reported in the Wilmington area, and no significant faults have ever been found there.
Stewart was totally discredited as a result of the Wilmington debacle, and lost his position at UNC-Chapel Hill shortly afterward. Dr. Dunn was a professor of geology at UNC-Chapel Hill at the time, and says that Stewart is again using his flawed logic with Browning's December 3 prediction.
"He takes an undocumented claim, he says the individual has a track record of success, and therefore, he says, the individual can't be ignored," Dunn told The Dallas Morning News.
PUBLIC DISSERVICE
Where's the harm done by Browning's prediction? Here are just a few
examples:
Most of his remarks are paraphrased for brevity in this summary. Some are undoubtedly the writer's interpretation or understanding. Hopefully, the substance of his presentation is unchanged.
Dr. Flowers' specialty concerns the separation of church and state. A byproduct of that work has been a good insight into the workings of a wide range of religious groups, particularly those on the far ends of the theological spectrum. Thus, he was able to provide a wealth of information on the professed rationales employed by controversial factions. His presentation started with a somewhat historical overview of the various groups, and how they fit into the religious community as a whole.
At one point, some in the audience were probably wondering what that had to do with satanism. However, it soon became apparent that claims of satanic activity were one of the few options that could explain events inconsistent with the beliefs of certain groups. Thus, we were treated to not only an opinion on the overstated "problem" of satanic cults - but to an insight on why it is a popular "answer" as to the causes of many bizarre activities.
Dr. Flowers' presentation concentrated around Christianity because it is the basis of most religious movements in the U.S. As he noted, there was essentially a single Christian religion up to the time of Martin Luther - at which point factions split off frequently. As denominations became more progressive, keeping pace with society as a whole, splinter groups would break away, to return to what they regarded as a "pure, untainted" doctrine. Many would isolate themselves from society in general, so as to not become contaminated by those "less pure" than themselves.
As a general rule, if such a group is guided by a particular philosophy, rather than a specific person with "special" powers, they are commonly seen as sects. If the leader is a particularly charismatic individual claiming to have such "special" powers, they are generally regarded as cults. Sects and cults regularly view those outside the group as bad, evil, etc. -- at least until the outsider is "saved" by joining that particular group.
Fundamentalist groups are somewhat more progressive than many of the traditionalist sects and cults, but they're quite close when viewing the overall span of religious beliefs. From that end of the scale, one progresses through the more tolerant conservative and moderate groups to the fairly flexible modernist factions.
A fundamentalist/traditionalist, that believes in a benevolent Deity with an active influence on daily human events, often runs into a glaring dichotomy: How can bad things happen to good people? What could have caused the downfall of Jim and Tammy? How can a young born-again Christian be killed by drug dealers? An answer that conforms with the religious belief is: The devil did it!
If a "true believer" reads the paper or watches the news regularly, the devil would appear to have many helpers. A lot of bad things happen: crime, moral decay, war, etc. It would seem the devil must have disciples all over the place. It would also appear they must be organized in cults, or similar groups, to obtain the vast number of followers required to cause all those events to occur.
Typical media response expands that myth. Satanic cults are newsworthy items -- whereas ordinary mean, nasty people aren't likely to be the top story for the day. For validity, mix in reports on one of the very few bona fide satanic cults, and the whole issue bootstraps itself into the headlines on a regular basis. Further, add in the individuals that borrow the rituals, but not the satanic beliefs, to gain attention -- or to control others through fear -- and the myth becomes self perpetuating.
It's interesting to note that Dr. Flowers' conclusions are essentially
the same as those detailed by Robert Hicks in the spring and summer
1990 issues of the
Dr. Flowers also presented good analyses on at least two other subjects
of interest to NTS members: "creation science" and faith healing. Both
are areas he's followed closely because of their potential legal impact
on the separation of church and state. Regarding creationism, Flowers
made it clear he has not seen any convincing evidence that "creation
science" is based on objective scientific research. To the contrary,
the existing data shows it's an attempt to develop "evidence" that
"proves" the preconcluded philosophy of creationism that is central
to many fundamentalist beliefs. Again, we have Flowers' research
and conclusions validating the findings of CSICOP and NTS.
He cited the legal opinion rendered in McLean vs. Arkansas Board of
Education as one of the best summaries he has read on the subject. In
writing the court's opinion on the case, Judge Overton makes it clear
that "creation science" was inspired by the Book of Genesis, that
the purpose is the advancement of fundamentalist beliefs and that
it does not include objective scientific methodology. As part of
the opinion, he notes "...creation of the world 'out of nothing' is
the ultimate religious statement because God is the only actor."
Also, the list of plaintiffs that prevented the state from implementing
the creationists' "balanced treatment" statute is quite enlightening. A
majority appear to be clergy from various non-fundamentalist denominations. As
Dr. Flowers' presentation seemed to point out, there apparently are
many in the religious community with a good comprehension of the problems
caused by the creationists' attempts to spread their doctrine via
legislation. It's refreshing to see individuals that are content to
let their personal beliefs stand on the respective merits of those
beliefs. It's even more refreshing to see them take a stance, based
on principle, opposing the fundamentalists' effort to use the ballot
box for spreading their religious teachings.
Regarding faith healers, Dr. Flowers pointed out that there are at
least two major underlying rationales: One is primarily a fundamentalist
doctrine -- where biblical passages are cited as being in conflict
with contemporary medical practices. Others are based on more recent
"revelations" -- such as the Christian Scientist movement, where a
book containing the "Key to the Scriptures" is necessary to understand
the Bible. According to Christian Scientist doctrine, reality is
a perception. Thus, all illness or injury is merely perceived, as
a deception within the mortal mind, and conventional medical treatment
is rejected.
Again, there's a fair amount of controversy within religious circles
about these "fringe" beliefs. A primary legal issue -- concerning
the separation of church and state -- is over medical treatment for
those who are incapacitated, and unable to make decisions about their
treatment. And, again, it's nice to see individuals from the religious,
medical and legal communities working together to establish standards
that keep pace with the scientific advances in medicine.
Having lived outside the "bible belt" most of my life, I've been perplexed
over a condition I hadn't encountered elsewhere: The fundamentalists
seem to have created an illusion of "science vs. religion" in many
areas, as though they are philosophical opposites. I've wondered
why the promotion of creationism, etc. isn't more openly contested
by the many moderate religious groups that see no problem with using
accepted scientific methodology. (Some even admit their faith is based
on what they regard as the highest degree of probability.) Thus,
I was pleased with Dr. Flowers' presentation. As noted in the "McLean"
case, not all those in the religious community view scientists as
the enemy!
The roots of pathological science often lie in the self-induced
deception that comes about when the goal of obtaining a desired result
weighs against the desire to know the truth. Two notable American
scientists have expounded on this subject, and their findings are
worth relating here.
Irving Langmuir was for many a years a researcher for General Electric
Corp., and in 1932 he earned the Nobel Prize in Chemistry for his
work in adsorption of monolayers of molecules on surfaces. During
his career he also studied a phenomenon he called "pathological science,"
but he never published the results of these informal studies. However
in 1953 he gave a talk on the subject at General Electric's Knolls
Atomic Power laboratory, and the text of this talk has since been
published by Robert N. Hall in the October 1989 issue of Physics
Today.1
Dr. Langmuir, in his speech, related how Professor Bergen Davis from
Columbia University had come to GE, Schenectady, in 1930 to give a
talk on some work he and his associate Arthur Barnes were conducting.
The Barnes and Davis experiment consisted of sending alpha particles
(helium nuclei) down an evacuated tube, where they were combined with
a beam of electrons going in the same direction. What the experiment
purported to show was that when the electrons and the alpha particles
were made to travel at the same velocity, they apparently combined
to form neutral helium atoms, or at least helium ions with one excess
positive charge. The fact that this was going on, Barnes and Davis
contended, was evidenced by the failure of the neutralized particles
to be deflected by a magnetic field onto a zinc sulfide screen at
the end of the tube. The determination that this was occurring was
made by visually counting scintillations on the screen in a darkened
room.
Dr. Langmuir and associate, C. W. Hewlett, went to Columbia to observe
the experiment, and they went with some prior concerns. Certain aspects
of the results contradicted known physics (what happened to the excess
energy when the electrons combined with the alpha particles?), and
the experiments were obtaining incredible precision in measuring the
effects of the phenomenon. The root of the problem turned out to
be the visual detection of the scintillations in the darkened room. Langmuir
and his associate, C. W. Hewlett, could not successfully obtain the
desired number of scintillation counts when they viewed the zinc sulfide
screen. It was notable to the GE researchers that Dr. Barnes could
always immediately explain away any discrepancies by citing some proposed
cause.
Finally, Dr. Langmuir tricked Barnes by having the electron field
voltage set to one value while leading Barnes to believe it was set
to another value. Arthur Barnes continued to measure, with great
precision, the response he expected to see. In the darkened room,
staring at the dim flashes on the screen, his mind was producing results
to confirm his conclusions. It was a classic case of self deception. Barnes
and Davis subsequently published their results, over the objections
of Langmuir, but they later retracted their paper when they were unable
to repeat the results.
Dr. Langmuir also mentioned the famous case of Rene`-Prosper Blondlot
and the N rays. Blondlot was a respected member of the French Academy
of Sciences, and he thought he had discovered a new form of invisible
radiation. Professor Blondlot had determined that N rays could be
detected by the effect that was exhibited when they struck a viewing
screen that was faintly illuminated by some dim light source. The
supposed effect was that when the N rays were incident on the screen
in a darkened room, they enabled a viewer to see the screen, whereas
the screen would be too dimly lit to be seen otherwise.
Blondlot discovered many interesting properties of N rays, one of
them being that they passed through solid aluminum, and another being
that they had refraction properties, just like visible light. They
could be dispersed into their component parts by a solid aluminum
prism. American physicist Robert W. Wood went to France to observe
this curious discovery, and, as with Langmuir and Hewlett in the case
of the Barnes/Davis experiment, he had trouble seeing the same thing
that Blondlot was seeing. Professor Blondlot was measuring the refraction
pattern of the N rays with amazing accuracy from a beam coming from
a 2mm slit. Then, in the darkened lab, Woods secretly removed the
essential aluminum prism from the N ray device, and Blondlot continued
to make the measurements he thought he ought to be seeing.
Dr. Langmuir also had occasion to visit Joseph Rhine at Duke University
(around 1934) where Rhine was conducting well publicized studies in
extrasensory perception. Dr. Langmuir explained to Rhine that he
thought these extrasensory perception experiments had all of the trappings
of pathological science. Apparently Rhine used 25 cards with five
different designs (five cards of each design), and the subject of
an experiment was supposed to guess which card another subject was
holding up or was looking at or was about to turn over. In theory
this experiment should give an average of five correct guesses for
every 25 cards, but Rhine was reporting averages of seven out of 25,
statistically very significant, since Rhine had performed thousands
of experiments.
Rhine claimed to have published all of his data, but on further questioning
from Dr. Langmuir he mentioned that he had other results from experiments
that had been sabotaged (apparently by experimenters deliberately
guessing the wrong card). "Well," Langmuir remarked, "that's
interesting--very interesting, because you said that you'd published
a summary of all the data that you had. And it comes out to
be 7. It is now within your power to take a larger percentage, including
those cards that are sealed up in those envelopes, which could bring
the whole thing back down to 5. Would you do that?" Rhine declined
and indicated that he had hundreds of thousands of cards including
a whole filing cabinet full of cards sealed up in envelopes that would
bring the average down to five. He could not bring himself to accept
the data that would invalidate his thesis.
Another scientist who has commented on the subject of pathological
science is the late Richard Feynman. Although the case of Joseph
Rhine indicates a rather pernicious disregard for scientific rigor,
the case of Millikan's oil drop experiment illustrates the effect
that peer pressure can have on interpreting data. In his book Surely
You're Joking, Mr. Feynman2, Richard Feynman related problems
with data from early attempts to repeat Robert Millikan's famous oil
drop experiment in determining the charge of the electron.
Millikan measured the charge of a single electron by observing the
motion of tiny oil drops falling through air inside a chamber. An
electric field was applied vertically to the chamber, and oil drops
that had picked up an electric charge experienced an extra force due
to that charge in the electric field, and their rates of fall were
affected by the extra force. Millikan measured the smallest change
in the rate of fall that could be induced, and he assumed that this
change was due to the smallest electric charge that could be applied
to a single drop, the charge of one electron.
The problem was that the success of the experiment depended on knowing
how fast oil drops of a given size and weight would fall freely through
the air, and this depended on knowing the viscosity of the air. Millikan
used a value that was not appropriate for such small particles, and
he got a value for the electron charge that is too small. The problem
was not caught immediately. Subsequent experimenters, obtaining a
result higher than the famous Millikan's, assumed some error in their
data, and they published answers only slightly larger than his. Still
later, experimenters got bolder and bolder, and gradually the value
for the electron charge inched up to near the presently accepted value.
The ability of the experimenters to believe some error in their data
was likely due to the physical rigors of conducting the experiment. In
the text Modern Physics3 by Serway, Moses and Moyer, the
authors describe the ordeal: "If these droplets are illuminated from
the side, they appear as brilliant stars against a dark background,
and the rate of fall of individual drops may be determined... Perhaps
the reason for the failure of Millikan's Stars as a poetic
and romantic image has something to do with the generations of physics
students who have experienced hallucinations, near blindness, migraine
attacks, etc., while repeating his experiment!"
Finally, in an example from months past, there is the case of cold
fusion. Highly reputable scientists, working only slightly out of
their field and against deadlines, with grant money at stake, have
obtained results that validate their hypothesis but which cannot be
confirmed by others. Three of the previously cited examples involve
reliance on marginal sensory perception to make critical physical
measurements, and they failed when the experimenter's brain overrode
his perceptions. This should not be the case with cold fusion. What,
we may ask, excuses these modern day experimenters?
References
1. Hall, Robert N., "Pathological science," Physics Today,
Vol. 42, No. 10, October 1989
In going over past offerings from our collection of newsletters,
I found myself drawn to many articles from LASER (Los Angeles
Skeptics Evaluative Report). This group seems to be very active,
and their newsletter has several well-qualified writers contributing,
Al Seckel being one of the most notable. Generally I try to scan
all of the literature we currently have, and I hit the book stores
to acquire additional works of broad interest. It is my intent to
get up some interest among the members in reading these newsletters
and other works, although this seems to me to be like carrying coals
to Newcastle. This group seems to do more reading than the vast majority
of the American population.
Origins of Self-Deception
by John Blanton
(This is a recapitulation of a talk given at the NTS meeting in
February of this year.)
2. Feynman, Richard P., Surely
You're Joking, Mr. Feynman, Bantam Books, New York
3. Serway,
Raymond A., Moses, Clement J., Moyer, Curt A., Modern Physics,
Saunders College Publishing, Philadelphia
OTHERS SPEAK
by John Blanton
(This being a collection of notable quotes from the newsletters
of other skeptics groups and from other selected literature. Members
should know that the source newsletters are available for further
reading when I (or someone else) do not have the referenced issue
checked out.)
I believe that there are three reasons why there is so much gobbledygook
in the "New Age."
First, the technique of using technical jargon in a popular format,
whether the words are contained in the dictionary or freshly coined,
is used for the express purpose of impressing or intimidating people.
Second, for many people obscurity equals profundity. For example,
from the same "New Age" column: "Masters of Limitation and Masters
of Divination use the same creative force to manifest their realities,
however, one moves in a downward spiral and the later moves in an
upward spiral, each increasing the resonant vibration inherent in
them." What can this possibly mean?
Third, a vast amount of "New Age" literature uses scientific jargon,
i.e., electromagnetic, frequencies, energy fields, multi- or extra-dimensional
spacetime, to give the impression of scientific accuracy and precision.
What, then, can skeptics do to upgrade the quality of their criticism?
What follows are just a few suggestions...
2. Clarify your objectives. Before you try to cope with a paranormal
claim, ask yourself what you are trying to accomplish. Are you trying
to release pent-up resentment? Are you trying to belittle your opponent?
Are you trying to gain publicity for your viewpoint? Do you want
to demonstrate that the claim lacks reasonable justification? Do you
hope to educate the public about what constitutes adequate evidence?
Often our objectives, upon examination, turn out to be mixed. And,
especially when we act impulsively, some of our objectives conflict
with one another.
The difference between short-term and long-term objectives can be
especially important. Most skeptics, I believe, would agree that
our long-term goal is to educate the public so that it can more effectively
cope with various claims. Sometimes this long-range goal is sacrificed
because of the desire to expose or debunk a current claim.
Part of clarifying our objectives is to decide who our audience is.
Hard-nosed, strident attacks on paranormal claims rarely change opinions,
but they do stroke the egos of those who are already skeptics. Arguments
that may persuade the readers of the National Enquirer may offend
academics and important opinion-makers.
Try to make it clear that you are attacking the claim and not the
claimant...
Organic foods are not enough. The very word "organic" has lost some
of its punch over time. It has a nice visceral appeal, but it isn't
technical-sounding enough. The public's quest for superlatives is
insatiable, which is reason enough for wackos to concoct whatever
formula to tap into popular gullibility. The latest is "biodynamic
farming," a term which seems to have captured the hearts of some who
want nature [and] something that sounds high-tech. In marketing,
we learn that what you call it is more important than what it is.
Up a tree: a skeptical cartoon
By Laura Ainsworth