An addendum

Over the past few days I reviewed ten episodes of Does God Exist, a video produced by the fundamentalist Christian organization Focus on the Family. It’s offered as a DVD and is also streaming on Amazon Prime Video. In addition to the ten episodes addressing the question, “does God exist,” there is a bonus segment highlighting the challenges fundamentalist Christians encounter in a less than sectarian world. The operating title is “The Toughest Test In College.” From Amazon:

Preparing for college involves more than just buying new clothes and textbooks. Your toughest test is not going to be on paper; it is a test of your heart and mind. Can you live out your convictions and share your faith with students and professors who might not agree with your Christian worldview?

Here is a brief review. We start with Jay. “He’s on his way to college.”

What Jay and other fundamentalist Christians encountered (according to the video) is the challenge of hostile professors. Across the spectrum, these (supposedly) liberal professors go from questioning students’core beliefs to heaping ridicule on any and all who will not abandon their beliefs. We are informed these hostile professor in the video are actors paid to stand in for real people.

Prominent contenders for Objectionable of the Month include Peter Singer and Ward Churchill. Singer is polarizing for his views on the value of human life. Churchill would be controversial on any campus, but this video singles out his opposition to the Bush administration’s prosecution of the war against Saddam Hussein’s Iraq. Churchill wants administration officials prosecuted for war crimes, a not totally un-Christian position.

Del Tackett, D.M., president (now former president) of Focus on the Family, weighs in and narrates much of the story.

Stephen C. Meyer, the main figure in the video, also appears. Meyer gained fame as an advocate for Intelligent Design as legitimate science. He was prepared to testify (but did not) for that at the Kitzmillertrial. Here all the wraps are off. Meyer is a Christian warrior, fully committed to a campaign to define what is the true faith.

And there is J. Budziszewski, Ph.D., a professor of history and philosophy at the University of Texas at Austin. He argues strongly against “moral relativity.” He compares it to factual relativity. If somebody advises against eating the cafeteria’s tuna salad, citing that it’s making people sick, he portrays the relativist as saying, “That’s your own opinion” (not his exact words).

Eric Pianka, is Professor of Integrative Biology at the University of Texas at Austin. Before I proceed further I need to clear up a minor point. Despite the correct spelling of Pianka’s first name, and despite displaying graphics depicting his complete name, the producers somehow missed the point.

The controversy about Pianka is a speech he made. Wikipedia provides some details:

Pianka’s acceptance speech for the 2006 Distinguished Texas Scientist Award from the Texas Academy of Science resulted in a controversy in the popular press when Forrest Mims, vice-chair of the Academy’s section on environmental science, claimed in the Society for Amateur Scientists e-journal The Citizen Scientist that Pianka had “endorsed the elimination of 95 percent of the human population” through a disease such as an airborne strain of the Ebola virus. Mims claimed that Pianka said the Earth would not survive unless its population was reduced by 95% suggesting that the planet would be “better off” if the human population were reduced and that a mutant strain of Ebola would be the most efficient means. Mims’ affiliate at the Discovery Institute, William Dembski, then informed the Department of Homeland Security that Pianka’s speech may have been intended to foment bioterrorism. This resulted in the Federal Bureau of Investigation interviewing Pianka in Austin.

Pianka has stated that Mims took his statements out of context and that he was simply describing what would happen from biological principles alone if present human population trends continue, and that he was not in any way advocating for it to happen. The Texas Academy, which hosted the speech, released a statement asserting that “Many of Dr. Pianka’s statements have been severely misconstrued and sensationalized.” However, Dr. Kenneth Summy, an Academy member who observed the speech, wrote a letter of support for Mims’ account, saying “Dr. Pianka chose to deliver an inflammatory message in his keynote address, so he should not be surprised to be the recipient of a lot of criticism from TAS membership. Forrest Mims did not misrepresent anything regarding the presentation.”

Some of the same names keep cropping up in the creation-evolution controversy, and one of those is Forrest Mims:

Forrest M. Mims III, who most recently wrote the Amateur Scientist column of last June’s issue of Scientific American, is out since they discovered he is a committed creationist. Mims talked to the Houston Chronicle and to the Wall Street Journal, and that’s when the watermelon hit the fan. The American Association for the Advancement of Science, in a letter to SA, asked them not to use religion as a basis for publication, and the ACLU has taken up his case. That was where the matter stood the last I heard of it.

The Skeptic editor, Keith Blanton, was able to tape record an interview with Mims on the CNN show “Crossfire,” and he has made the tape available to interested viewers. Contact Keith at one of the NTS meetings if you want to borrow the tape. Appearing in the interview with Mims was NCSE Director and CSICOP Fellow, Eugenie C. Scott. The interview was moderated by conservative Cal Thomas (substituting for Pat Buchanan) and by liberal Mike Kinsley (of New Republic).

And here is what is additionally interesting. Both Pianka and Budziszewski are at the University of Texas at Austin, a place where I once obtained a degree. If you casually watch the introductory sketches you might get the idea that students are going to show up at college and run head on into a wall of liberal bias, unlikely, based on personal observation. Creationist Robert Koons is a professor of philosophy at UT Austin, and he is also an advocate of Intelligent Design, being a former fellow of the Discovery Institute. Robert Pennock was a professor of philosophy at UT Austin  when  he published Tower of Babel: The Evidence against the New Creationism. What needs to be taken away from this discussion is that students leaving home and heading to college are going to run into the real world, and the real world is not the family dinner hour.

Christian students in the video are portrayed as earnest and sincere. You would want your own children to be like these. Except… Except we see students (or stand-ins) reflecting disdain for homosexual lifestyles and even those whose only offense seems to be anti Christian.

The video includes testimonials by a litany of students regarding the disrespect they received at even Christian institutions. They recount observing lewd behavior, sexual promiscuity, and tolerance for un-Christian life styles. Individual students are generally not identified on-camera, but the end credits list names of actual students as well as names of actors who dramatized students in the video.

Students testify. What they found, even at Christian academies, was a more open attitude, one their home life had neither accepted nor recognized. There was more tolerating of sin and also an acceptance of world views that were not biblical. To that, a thinking person would have to respond, “No shit.” People, you can walk a block from  your front door, even in Salt Lake City, and find world views that are not biblical.

But this video drills down on college campus life and wants to target not only bad actors, abusive and wrong-headed faculty, but also the openness we should hope to find on campus. I notice some play with the concept of intolerance. There is intolerance toward Christian values, and there is intolerance toward uncommon lifestyles. There seems to be a lot of intolerance going around. See the case of Emily Brooker below.

We also learn we should not put our complete trust in the experts. We are reminded that experts predicted a glowing future for the American economy, just days prior to the greatest collapse in our history.

Also mentioned are predictions by “experts” a few decades back of a threatened global cooling, and also the advice from other “experts” that eugenics, including forced sterilization, was necessary for the purity of the gene pool. Particularly, the case of Carrie Buck is highlighted. She was deemed a danger to the gene pool and forcibly sterilized in what is now acknowledged to be a gross injustice and a violation of all sense of humanity:

Paul A. Lombardo, a Professor of Law at Georgia State University, spent almost 25 years researching the Buck v. Bell case. He dug through case records and the papers of the lawyers involved in the case. Lombardo eventually found Carrie Buck and was able to interview her shortly before her death. Lombardo has alleged that several people had manufactured evidence to make the state’s case against Carrie Buck, and that Buck was actually of normal intelligence. Professor Lombardo was one of the few people who attended Carrie Buck’s funeral.

A historical marker was erected on May 2, 2002, in Charlottesville, Virginia, where Carrie Buck was born. At that time, Virginia Governor Mark R. Warner offered the “Commonwealth’s sincere apology for Virginia’s participation in eugenics.”

Missing from the narrative is what position people of Christian faith took on the matter at the time.

A prominent case featured in the video is that of the student shown below.

While not identified here, her case is a matter of record:

Does a professor have the right to require his students to comply with a certain political or social view in order to pass a course? Can universities demand that students observe policies that conflict with their religious views or restrict their First Amendment rights?

A lawsuit filed by a Missouri college student may soon provide some answers to these questions–with important implications for academia.

The lawsuit, Brooker v. The Governors of Missouri State University (MSU), was filed on Oct. 30 by the Alliance Defend Fund on behalf of Emily Brooker, a student in the university’s school of social work. The ADF, a Christian legal group that advocates religious freedom, accuses tax-funded MSU of retaliating against Brooker because she refused to sign a letter to the Missouri Legislature in support of homosexual adoption as part of a class project.

Gay adoption violates Brooker’s Christian beliefs.

As told in the video, the suit was settled in Brooker’s favor, and the offending faculty largely left their positions. The Alliance Defending Freedom (ADF) is a regular target of mine for their pursuit of frivolous causes:

You get the picture. Congress outlawed such practices in venues covered by US law,which would be public accommodations. In short, places open for business to the public are no longer allowed to embarrass the entire nation through the use of insulting and exclusionary practices.

Beyond that, this is a truly egregious case and one the ACLU would have taken.

It is perhaps inevitable the matter of Guillermo Gonzalez will come up in the context of campus intolerance. He is featured as one of the cases of those expelled for advocating Intelligent Design. Gonzalez was denied tenure at Iowa State University, where he taught. He contested this action, contending he was denied tenure due to his support for Intelligent Design. The faculty board that declined to offer him tenure stated the denial was due to his lack of productivity at the University. Although he showed promise early in his career, at Iowa State his publication record was sparse, and he sponsored no successful Ph.D. candidates. The National Center for Science Education published a critique of the Expelled video and included the Gonzalez case:

Gonzalez’s publication output dropped steadily during his time at ISU. The work he did publish was based on re-evaluations of data he had previously collected or analyses of other people’s data.

An assessment by the Chronicle of Higher Education (subscription required) found that:

…a closer look at Mr. Gonzalez’s case raises some questions about his recent scholarship and whether he has lived up to his early promise. …

Under normal circumstances, Mr. Gonzalez’s publication record would be stellar and would warrant his earning tenure at most universities, according to Mr. Hirsch [a scholar who analyzed the publication record]. But Mr. Gonzalez completed the best scholarship, as judged by his peers, while doing postdoctoral work at the University of Texas at Austin and at the University of Washington, where he received his Ph.D. His record has trailed off since then.

“It looks like it slowed down considerably,” said Mr. Hirsch…. “It’s not clear that he started new things, or anything on his own, in the period he was an assistant professor at Iowa State.”

That pattern may have hurt his case. “Tenure review only deals with his work since he came to Iowa State,” said John McCarroll, a spokesman for the university.

When considering a tenure case, faculty committees try to anticipate what kind of work a professor will accomplish in the future. “The only reason the previous record is relevant is the extent to which it can predict future performance,” said Mr. Hirsch. “Generally, it’s a good indication, but in some cases it’s not.”

David L. Lambert, director of the McDonald Observatory at Texas, supervised Mr. Gonzalez during his postdoctoral fellowship there in the early to mid-1990s. … [H]e is not aware of any important new work by Mr. Gonzalez since he arrived at Iowa State, such as branching off into different directions of research. “I don’t know what else he has done,” Mr. Lambert said. …

Mr. Gonzalez said he does not have any grants through NASA or the National Science Foundation, the two agencies that would normally support his research…. He arrived at Iowa State in 2001, but none of his graduate students there have thus far completed their doctoral work

Provided that his colleagues at Iowa State objected to his views on Intelligent Design, we need to recognize there can be a problem when a fellow scientist is seen buying into wacko science. I have observed previously there only so many times you can show up with your fly unzipped before you are no longer invited to the party.

It is unfortunate that Stephen C. Meyer has allied himself with a bastion of intolerance which Focus on the Family is. Or perhaps it is fortunate for readers. His several books, including Darwin’s Doubt and Signature in the Cell, attempt to make a show of scientific validation. Not so here. Meyer goes full monty in support of religious orthodoxy. Barbara Forrest has written Creationism’s Trojan Horse as a critique of Intelligent Design, and Meyer’s religious intent is hard to hide:

Religious motivation drives all the CRSC leadership.14 Indeed, Stephen C. Meyer, the director of the CRSC, professed his attraction to “the origins debate” precisely because it is theistic: “I remember being especially fascinated with the origins debate at this conference. It impressed me to see that scientists who had always accepted the standard evolutionary story [Meyer says he was one of them] were now defending a theistic belief, not on the basis that it makes them feel good or provides some form of subjective contentment, but because the scientific evidence suggests an activity of mind that is beyond nature. I was really taken with this.”15

Forrest, Barbara. Creationism’s Trojan Horse: The Wedge of Intelligent Design (p. 260). Oxford University Press. Kindle Edition.

Meyer’s pretense at academic rigor and any scientific basis for creationism dissolve completely in the video that follows this one. Also produced by Focus on the Family, its title is “Is the Bible Reliable?” A quick peek reveals that Meyer is hosting this one and is arguing for biblical literalism, or something close to it. A review is coming up next. Keep reading.

And may Jesus have mercy on your soul.

Tenth of a series

This is the tenth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

In the previous episode creationist Stephen C. Meyer delved into “objective morality.” From that point forward he leaves the world of physical science and enters into philosophy and theology. In this tenth of a ten-part series Meyer concludes by covering “moral relativism,” a matter of great concern to people who base their lives on religious teachings. The opening scene shows host David Stotts before a field of massive sand dunes. He points out that the dunes may seem fixed, but in reality they migrate over a period of time. Moral values can shift in a similar fashion, unless they are anchored by something. This episode is going to argue that religious dogma is that anchor.

This time I am not going to address Meyer’s points one by one. I will put up a selection for readers to ponder, and then I will summarize.

Moral relativism, according to Meyer and also according to most who give thought to the matter, holds there is no fixed and true morality. Moral values are at best set by societies and in the worst cases are set by individuals. Individuals who set their own moral values may become social outcasts and usually do harm to themselves, with harm being a relative term.

We apparently do not receive moral values from evolutionary biology, Meyer argues, and here he is almost completely right. I stated previously (Episode 9) that an inherited moral trait seems to be that mothers do not kill their children. This is definitely something that would be selected for in Darwinian evolution. What then, of the moral issue of not taking other people’s stuff? If you can make a good living by stealing, then you can live a good life without having to spend hours a day working, and you can get yourself a good-looking woman and send your genes deeply into the pool. Meyer makes this point, but those are my words. Let’s look at that.

There is apparently no inherited moral trait that keeps you from stealing other people’s stuff. What most likely happens is people are born with the need to survive. Then at some point in their lives they figure out that if they steal other people’s stuff, then people are going to come after them, and that is not going to be good for a long and healthy life. How, then, to explain Bernie Madoff? Obviously there is a balance.

This kind of thing is invested in other manifestations of morality. Genetically selected moral traits are drawn from the basic need to survive and are then expressed in acquired social traits. And that is as far as Darwin can take us.

But Meyer takes it further, and that’s where he loses me and also where he loses anybody who probes deeply into the matter. Meyer proposes that the Judeo-Christian ethic, given to our species by the God of Abraham, is the one and true anchor. As before, let’s look at that.

Meyer tells us we get morality from God, and I’m going to show you how that works. To do that I have concocted an imaginary tale, so bear with me. There is Fred. Fred lives with his parents, who are among a people cut off from the rest of the world for all human history. They live in the deep and dark forests of Borneo, because traditionally deep and dark Borneo the furthest place you can get from civilization.

One day Fred’s father tells him, “Son, I have evidence there’s a world outside our village that we can hardly imagine. I see streaks in the sky made by something we cannot explain. Also, from time to time I find artifacts that reflect evidence of a superior civilization.” He shows Fred an empty Diet Coke can. So Fred’s father sends Fred out of the village with the task of finding this other civilization.

So Fred sets out on a jungle trail, and he follows it past any point his people have ever gone. Eventually he comes to  a man working in a field, and he explains his situation to the man. The man says, “Fred, if you really want to see civilization, you need to go to New York City,” and he tells Fred how to get there.

Some time later Fred arrives in New York City, and it is indeed a world unlike any imagined by his father. He figures he needs to know how to get along in this brave new world, and he stops Bob on the street and explains his situation.

Bob sizes it up immediately, and he tells Fred, “I need to tell you about God and about all the stuff you are supposed to do and not to do.” So Bob tells Fred about God and also about Jesus Christ, his Lord and Savior. And this is how Fred gets morality.

So, what has happened? God did not visit Fred and instill him with morality. That’s the kind of thing that would have happened by way of Darwinian evolution. No. Fred had to wait for Bob to tell him about God and to  instill into him God’s morality. People, Fred did not talk to God. Fred talked to Bob. Fred got Bob’s morality. That is moral relativism if ever there was.

And that’s what we have today, and Meyer does not want to recognize it is moral relativism. Meyer’s Wikipedia entry only tells that he was born in the United States, so I will assume he is not from the South. In the South, even in Texas I imagine, preachers at Christian churches used to stand up in front of their congregations and remind white people that Africans were an inferior people, and enslaving, raping, and murdering them was all right. This was God’s word as much as it was Bob’s word that Fred received. Some preachers may still talk like that, but the remainder have been shamed into silence. That’s moral relativism.

An imam will stand before his followers in a mosque and tell them it is God’s command they kill non-believers. This is the God of Abraham speaking through the imam. It’s the same God that Meyer prays to. This is moral relativism.

The existence of God is not an inoculation against moral relativism. God never talks to us. God talks to priests, preachers, and imams, and they talk to the rest of us. We are not following the commands of God. We are following the commands of others, others chosen by themselves to speak for God or else others chosen by us to speak for God. This is moral relativism.

But we can skip the intermediary and go straight to God. We have God’s morality hard coded in the Bible. How is that working out? To repeat from the previous review, examples abound:

Deuteronomy 21:18-21 King James Version (KJV)

¹⁸ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

¹⁹ Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

²⁰ And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

²¹ And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Some more:

Exodus 12:29 King James Version (KJV)

²⁹ And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.

More:

Ephesians 6:5 King James Version (KJV)

⁵ Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

More:

1 Timothy 6:1-2 King James Version (KJV)

6 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

² And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

I conclude as before—any distinction between Meyer’s presentation and an exercise in deceptive propaganda is difficult to discern.

I took a peek ahead at the “bonus extra,” which does not feature Stephen C. Meyer. It appears to be about students from a fundamentalist Christian  background encountering push back and even retribution when they venture into the liberal atmosphere of an American college. It’s a longer episode and I will have a go at viewing it and doing an appraisal later this week.

Keep reading. And may Jesus have mercy on your soul.

Seventh of a series

This is the seventh in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode featured creationist Stephen C. Meyer, continuing his discussion of the concept he elucidated in his book, Signature in the Cell, previously reviewed. This time Meyer makes a number of unrealistic assertions regarding intelligence and information.

The episode kicks off with narrator David Stotts (above) in a dramatized hike through some mountain country. He comes to a stream, and there on a rock is an arrangement of stones spelling out “DAVE.” He asks if we should conclude this arrangement was the result of natural forces. He cites wind and water. Of course not. Somebody placed those stones there to spell out his name. I noticed that Dave differentiates actions by people as outside natural causes. Hint, Dave. People are natural entities.

That gets the story rolling, and creationist Stephen C. Meyer takes over from there, presenting his case in a dramatized college seminar. I am posting a number of Meyer’s presentation foils by way of illustration. I will added the text to enable search engines to locate the material.

Meyer expresses wonder at reading Charles Lyell. Little did we know that Lyell, the “father” of modern geology, had the right idea all along.

The text:

“Principles of Geology:

Being an attempt to  explain  the former changes of the Earth’s surface by reference to causes now in operation.”

Meyer jumps on this and elaborates it into a justification for asserting that causes now in operation will include mental activity in the creation process. What Meyer fails to notice is that we do not presently observe mental activity in running the processes of the Universe. The Universe chugs along without, or maybe in spite of, mental activity.

He quotes Henry Quastler.

Here is the text:

Henry Quastler

The creation of new information is habitually associated with conscious activity.

I do not know whether Meyer expects anybody to read up on Henry Quastler. In any event, Quastler is clearly wrong on that matter, or at least Meyer is wrong in ascribing any useful implication. The fact is that, given a clockwork (deterministic) Universe, no new information is created. Everything can be inferred from the current state. The Universe is not clockwork. Purely random processes produce new information.

The theme of Meyer’s book, Signature in the Cell, is that DNA looks an awful lot like computer code produced by a hard-working programmer.

The text:

When we find information in [a] DNA molecule, encoded in  digital form, the most logicalconclusion is that the information had an intelligent source.

I m going to let that statement speak for itself.

Here is a diagram that shows we can rule out chance, necessity, and a combination of two, leaving only Intelligent Design to produce specified complexity or information. The conclusion is wrong in the strictest sense, for reasons previously discussed.

Meyer drills down on the previous.

Neither chance, nor necessity have provided a cause that is known to produce information.

Meyer is wrong in concluding chance does not produce information. It is the only thing that does.

He emphases his proposition, possibly in an effort to make it be true.

If you use Darwin’s method of reasoning, and apply it to what we now know about the inner working of the cell, you come to a decidedly non-Darwinian conclusion.

Meyer continues to emphasize that only a mind can explain information.

Wrapping up, Meyer contends that mainstream science insists you put on blinders and employ only natural methods to develop theories (explanations).

He cites the case of Scott Minnich.

Scott A. Minnich is an associate professor of microbiology at the University of Idaho, and a fellow at the Discovery Institute‘s Center for Science and Culture. Minnich’s research interests are temperature regulation of Yersinia enterocolitica gene expression and coordinate reciprocal expression of flagellar and virulence genes.

Here is additional background on Scott Minnich:

There were two more scientific experts for the defense to dispense with first, but they added little to the case and seemed to do as much damage as good to the cause of intelligent design. Scott Minnich, the microbiologist from the University of Idaho, reiterated Behe’s testimony about the flagellum, but also admitted that in order for ID to be considered scientific, science would have to be expanded to include the supernatural. Coming at the very end of the case, and after a mind-numbing return engagement by the bacterial flagellum, this surprising agreement with the critics of ID was barely noticed among the exhausted spectators; but as the plaintiffs’ attorney Steve Harvey later noted, “We could win the case on that admission alone.”

Humes, Edward. Monkey Girl (p. 306). HarperCollins. Kindle Edition.

The book is about the federal court case Tammy Kitzmiller, et al. v. Dover Area School District, et al. In 2005 Judge John E. Jones III ruled that the Dover school system illegally attempted to introduce Intelligent Design into the science curriculum. In his 139-page ruling he found, among other things, that Intelligent Design is a religious concept. The defendants (Dover Area School District) failed to demonstrate a scientific basis for Intelligent Design.

Meyer and others initially planned to testify for the defendants, and for Intelligent Design by extension, but that did not come off:

Just before the scheduled depositions of three of the experts from the Discovery Institute— Dembski, Meyer, and Campbell— they all decided that they wanted their own attorneys present to watch out for their legal interests. (The other witnesses from Discovery, Minnich and Behe, had already been deposed by that point, without their own lawyers.) The attorney retained by Dembski, Meyer, and Campbell happened to be the attorney who represented the publisher of Pandas, the Foundation for Thought and Ethics, and it was clear from comments made by Bill Dembski on his blog that the push for legal representation was coming more from the publisher, and perhaps the Discovery Institute, than from him.

Humes, Edward. Monkey Girl (p. 240). HarperCollins. Kindle Edition.

But here, Meyer recalls the situation at UI, where Minnich was an associate professor. The reaction of the science faculty was adverse, as Meyer explains. He goes on to elaborate the encounter a star pupil had with one of Minnich’s colleagues. The teacher asked his class if anybody believed in Intelligent Design, and this pupil raised her hand. The professor was amazed, and he was equally amazed when others chimed in, saying they found Intelligent Design to have merit.

Meyer continues with the discussion, recapitulating the stories heralded in the video Expelled, that features actor and economist Ben Stein. He repeats the false premise of the video that people were unfairly demeaned and persecuted for expressing support for Intelligent Design or else for casting  doubt on Darwinian evolution. The National Center for Science Education has posted a rebuttal of claims made in the video, rebuttals which Meyer does not disclose in  his discussion. For example, Meyer repeats from the video the assertion that people have been expelled, lost tenure, lost access to research funding. The case of Richard Sternberg is typical:

Expelled claims that Sternberg was “terrorized” and that “his life was nearly ruined” when, in 2004, as editor of Proceedings of the Biological Society of Washington, he published a pro-intelligent design article by Stephen C. Meyer. However, there is no evidence of either terrorism or ruination. Before publishing the paper, Sternberg worked for the National Institutes of Health at the National Center for Biotechnology Information (GenBank) and was an unpaid Research Associate – not an employee – at the Smithsonian. He was the voluntary, unpaid editor of PBSW (small academic journals rarely pay editors), and had given notice of his resignation as editor six months before the Meyer article was published. After the Meyer incident, he remained an employee of NIH and his unpaid position at the Smithsonian was extended in 2006, although he has not shown up there in years. At no time was any aspect of his pay or working conditions at NIH affected. It is difficult to see how his life “was nearly ruined” when nothing serious happened to him. He was never even disciplined for legitimate violations of policy of PBSW or Smithsonian policy.

The NCSE site points out that, for example, Sternberg did not lose access to his research facilities at the Smithsonian, as Expelled contends. He was not forced to hand over the keys to his lab. Instead, another project needed his lab space, and more. Sternberg and another researcher were told to give up their space to make room  for the other project. Sternberg was offered a different space. He declined that offer. He was offered another space, which he accepted. The Smithsonian changed their access control and replaced mechanical keys with card keys. Sternberg was forced to surrender his mechanical key and to use a card key.

Meyer does not mention any of this. He exhorts his students—there must be some balance. A dichotomy exists. There are two competing views of science. There is a view that science deals only with natural phenomena and a competing (equal?) view that the supernatural must be given consideration.

Methodological Naturalism:

…only considers material  processes as explanations

There is something to be said about that statement. Methodological naturalism predominates modern science, and a compelling reason is that supernatural processes are never observed. Nothing supernatural has ever been observed in all human history. More specifically, I and a number of my friends have put up an award of $12,000 to anybody who can demonstrate the supernatural. The award was originally posted over 25 years ago, and no serious attempt has ever been made to collect the prize. A note to Stephen Meyer: the prize is here. Come and get it.

Episode 8 of this series is titled “The Return of the God Hypothesis,” and I will review that next. From Amazon: “When one takes all the evidence into account, there is a compelling case to be made for the existence of God. In fact, it may be the best plausible explanation for the origin of the universe and life itself.”