Fool’s Argument

Eighth of a series

This is the eighth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode continued with creationist Stephen C. Meyer, discussing the concept he featured in his book, Signature in the Cell, previously reviewed. This time around Meyer argues for the return of the God hypothesis. That is, we should accept the hypothesis that a supernatural being, with thought processes much like human thought, is behind the wonders of the Universe and of life, itself. Above we see host David Stotts, camping out in the mountains at night, taking in the wonders of the Universe.

Meyer kicks off his discussion. Illustrations are screen shots from Episode 8, and viewers should take note. Once I copy an image on my computer screen I use Corel PaintShop Pro to massage it. I enhance brightness and contrast to make key features easier to pick out from the small images I post with the story. Apologies for anybody whose picture comes off a bit weird.

Meyer talks of “Those who have gone before us.” These are great scientists of olden days who accepted the God hypothesis a priori and even employed it as a motivation for their study of nature.

He recalls his days at Cambridge University. Over the Great Cavendish Door (at the Cavendish Laboratory), was this slogan.

Here it is so search engines can  find it.

The Great Cavendish Door

“Magna opera Domini exquista in omnes voluntates ejus.”

“Great are the works of the Lord, sought out by all who take pleasure in them.”

Meyer mentions Isaac Newton, Albert Einstein, and James Clerk Maxwell, supposedly as those who took pleasure in the works of the Lord.

Meyer launches into the thesis of this episode.


Theism—with its affirmation of a transcendent, powerful and intelligent Creator—provides the best explanation of the key evidences concerning the origin of the universe and life.

I could let this pass and get onto my analysis of Meyer’s talk, but I have to take issue with the foregoing. What is actually true is that Theism is a made-up hypothesis that can explain anything and everything, making it a fairly useless basis for scientific inquiry.

That said, here is a chart that recapitulates from previous episodes. The title is “Multiple Competing Hypotheses.”

The competing hypotheses are Deism, Naturalism, Theism, and Pantheism. Meyer is going to eventually cross off all of these except theism, which is going to rule the day. I am going to start by crossing off pantheism, because I have no understanding of it, and my intellectual depth does not plumb Meyer’s discussion of it.

Meyer crosses off naturalism, due to arguments he has made previously. Nature cannot explain the miraculous origin of the universe and the wonders of the world around us. That leaves the competing deism and theism.

Deism Meyer throws out immediately, as would all thinking people. Deism is the idea that God—or whatever—started things off and then went on vacation, having nothing more to do with us. Meyer knows this is not the case, because the Universe was around for billions of years before there were plants and animals—and people. And God, or whatever, is needed to explain these late developments.


What runs the show in biology is information.

Strictly speaking, this is correct. What runs the show in a mechanistic world is information. Information is a the medium of cause and effect. The Earth goes around the sun because of gravity. Gravity transmits to the Earth the information that the sun is there. A bullet leaves the barrel of a gun at high velocity. This is a manifestation of the bullet receiving information about the burning powder in the cartridge. You cry because your receive an email from your girlfriend saying she has dumped you. And so on. This is cause and effect. This is the transfer of information. Meyer wants to make more of it.

And that is unfortunate for Meyer.

Best Explanation

Information is the product of intelligent activity.

Obviously not. See the preceding examples.

Meyer cites examples in the history of the Universe where information was introduced.

Loci of Design

Fine-Tuning of the Laws of Physics … Origin of First Life … Cambrian Information Explosion

These relate to:

Big Bang 13 bya … 3.85 bya (first life) … 530 mya [Cambrian Explosion]

13 Billion Years of Cosmic History

As a side note, this will not go over well with the Young Earth Creationists, e.g., the folks at the Institute for Creation Research (ICR), now located in Dallas, Texas. Most interesting is the way people like Meyer and those of the ICR team up, discarding principal talking points, to push their central theme, “God did it.”

Now Meyer launches into the manufactured controversy of the Cambrian Explosion. This video is by now eight years old, so we have to wonder whether the Discovery Institute still pushes it. And the answer is yes, they do. Here is an item by the Discovery Institute’s Evolution News site:

The Cambrian explosion remains one of the severest evidential challenges to Darwinian evolution. Recent fossil finds adduced to support evolution deserve a closer look.

Ediacaran Fossils

Since our recent posts about the “Ediacaran Explosion” and the enigmatic Dicksonia fossils, a couple of news items have appeared about Ediacaran organisms.

Rangeomorphs. At New Scientist, Andy Coghlan invites readers to “See inside the 580-million-year-old creature no one understands” – the rangeomorphs that resemble large petals or leaves. Most fossils of these creatures appear as flattened impressions in the rock, showing only their outer surfaces. Now, for the first time, University College London scientists performed CT scans of rangeomorphs found in their original 3-D condition in Namibia. This is the first look “inside” these organisms. What was found?

[Alana] Sharp and her colleagues think all six fronds may have been inflated like long balloons. They may even have touched one another – meaning that a horizontal section through Rangea would have looked more like a slice through an orange rather than one through a starfruit.

“Our work supports a lifestyle of absorption of nutrients through membranes inflated to the maximum, increasing the surface area across which these organisms seemed to feed,” says Sharp. [Emphasis added.]

In other words, these creatures had no organs, no systems, and no body cavities. The researchers found a central stalk filled with sediment that may have helped “support the creature like a primitive skeleton.” But it isn’t a skeleton; it’s just a “cone-shaped channel.” More importantly, rangeomorphs looked nothing like the true animals that appeared later in the Cambrian explosion. Sharp added, “they are the first of the truly large, multicellular organisms that radiated broadly before the first true animals evolved.”

Yes, Intelligent Design is going to flog this argument for as long as they can mine any perceived absence of data.

It’s interesting to note that in his talk Meyer gives the Cambrian Explosion a geologically narrow window,  “between two and ten million years.” This is at variance to the 20 to 25 million years typically ascribed to the period. I can only guess that Meyer does this in order to intensify the compression of any evolutionary development attributed to the Cambrian Explosion. I recall that creationist Jonathan Wells does something similar:

Wells also plays fast and loose with definitions. The Cambrian explosion is not synonymous with the entire Cambrian period. Even though Wells gives a length for the explosion of 5-10 million years, he also considers groups to have originated in the explosion if they appeared at any time during the Cambrian, a period of over 50 million years.

In invoking the supposed miracles of the Cambrian Explosion, creationists employ this and other devices to exaggerate the apparent rate of evolutionary development and also the lack of complete fossil evidence.

Meyer’s illustration summarizes.

In “older rocks,” prior to 600 million years ago, we see no evidence of fossils representing the multiple phyla in the modern world. In “younger rocks” we see fossils of arthropods and other creatures with body plans we would recognize today. Meyer’s deduction: something miraculous happened. God intervened (my wording).

He illustrates with a cladogram. These modern body plans originated from a “Common Ancestor.” Next we can presume he is going to ask, “What was that common ancestor, and where are the intermediate fossils?”

Meyer cites examples (to him) of unexplained “Sudden Appearance” of species.

Examples of Geologically Sudden Appearance

Mammalian radiation (shows bear, horse, gorilla)

“Big bloom” of flowering plants (shows blossoms)

Marine Mesozoic revolution (shows a drawing of a marine dinosaur)

Cambrian explosion

The fossil record shows a radiation from as few as “two lineages of Eutherian mammals” at the end of  the Cretaceous period. Twenty million years later we find that “most of the twenty or so present-day mammalian orders are identifiable.” I’m getting the idea Meyer thinks this is unbelievably fast for evolutionary development to work. We must come to think Meyer has equal heartburn with flowering plants and marine dinosaurs.

Next, Meyer launches into a foray into Michael Behe‘s “high-tech in low life.”

Behe began to pop up in the anti-evolution scene at the 1992 conference “Darwinism: Scientific Inference or Philosophical Preference” at Southern Methodist University. Other heavy hitters of the Intelligent Design movement were there, including Phillip Johnson, the so-called godfather of modern Intelligent Design. However, I failed to notice Behe until 1996, when he came out with his book, Darwin’s Black Box. You can catch Behe’s appearance in the 1997 Firing Line debate on YouTube.

Anyhow, take a look at the computer screen Meyer is using in his talk. It shows an illustration of a favorite Behe talking point. It is the bacterial flagellum and its driving mechanism. Don’t look for me to go into  detail here. YouTube has a video of Behe giving his pitch.

A problem with this argument, proposed by Behe and now pushed by Meyer, is that scientists working in the field have real issues with Behe’s argument:

Evolution myths: The bacterial flagellum is irreducibly complex

Actually, flagella vary widely from one species to another, and some of the components can perform useful functions by themselves. They are anything but irreducibly complex

It is a highly complex molecular machine. Protruding from many bacteria are long spiral propellers attached to motors that drive their rotation. The only way the flagellum could have arisen, some claim, is by design.

Each flagellum is made of around 40 different protein components. The proponents of an offshoot of creationism known as intelligent design argue that a flagellum is useless without every single one of these components, so such a structure could not have emerged gradually via mutation and selection. It must have been created instead.

In reality, the term “the bacterial flagellum” is misleading. While much remains to be discovered, we now know there are thousands of different flagella in bacteria, which vary considerably in form and even function.

Please note, this was published prior to Meyer’s presentation (2009). In a setting such as this, a dramatized argument for Intelligent Design, Meyer might not be required to take note of valid and counter arguments. In a presentation at a professional conference what Meyer is doing would be considered fraud.

Meyer states what he thinks he has demonstrated.

Evidence for intelligent design:

is beyond reasonable doubt.

To which I will add, “In your wildest dreams.”

Meyer reinforces his argument by citing famous thinkers, in this case Anthony Flew:

Antony Garrard Newton Flew (11 February 1923 – 8 April 2010) was an English philosopher. Belonging to the analytic and evidentialist schools of thought, Flew was most notable for his work related to the philosophy of religion. During the course of his career he taught at the universities of OxfordAberdeenKeele and Reading, and at York University in Toronto.

For much of his career Flew was known as a strong advocate of atheism, arguing that one should presuppose atheism until empirical evidence of a God surfaces. He also criticised the idea of life after death, the free will defence to the problem of evil, and the meaningfulness of the concept of God. In 2003 he was one of the signatories of the Humanist Manifesto III. However, in 2004 he stated an allegiance to deism, more specifically a belief in the Aristotelian God. He stated that in keeping his lifelong commitment to go where the evidence leads, he now believed in the existence of a God.

What is doubly interesting, regarding the reference to Anthony Flew, is:

  • Flew moved from atheism to deism, not to theism.
  • The news item pictured appears in the Washington Times. This newspaper was “Founded on May 17, 1982, by Unification Church leader Sun Myung Moon.” It reflects religious and politically conservative views and is an unabashed supporter of Intelligent Design, in opposition to Darwinian evolution. Jonathan Wells is a prominent proponent of Intelligent Design. He is a follower of Moon and a senior fellow at the Discovery Institute’s Center for Science and Culture.

That latter part would rightly not bother Meyer’s reference to Anthony Flew. I am sure a similar item appeared in other publications at the time.

And Meyer concludes with the slogan of today.

The return of the God hypothesis

Good to see it’s back. I was afraid these creationists would sashay into science and mess things up. We might be required to start teaching Intelligent Design in public science classes.

Coming up is Episode 9, “The Moral Necessity of Theism.” This is going to be interesting. People who insist that science recognize the supernatural in the study of nature are now going to convince us that human morality derives from this supernatural force. Here’s what Amazon has to say about the next episode:

It is impossible to live as a moral relativist. Everyone believes in some standard of right and wrong. But what is that standard and where did it come from?

This should be interesting. I’m almost finished. Episode 10 is the final one, and there is also a “bonus extra.” I don’t know what that is about, but I will have a look and do a review if one is warranted. Keep reading.

And may Jesus have mercy on your soul.

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