Persecution Complex

An addendum

Over the past few days I reviewed ten episodes of Does God Exist, a video produced by the fundamentalist Christian organization Focus on the Family. It’s offered as a DVD and is also streaming on Amazon Prime Video. In addition to the ten episodes addressing the question, “does God exist,” there is a bonus segment highlighting the challenges fundamentalist Christians encounter in a less than sectarian world. The operating title is “The Toughest Test In College.” From Amazon:

Preparing for college involves more than just buying new clothes and textbooks. Your toughest test is not going to be on paper; it is a test of your heart and mind. Can you live out your convictions and share your faith with students and professors who might not agree with your Christian worldview?

Here is a brief review. We start with Jay. “He’s on his way to college.”

What Jay and other fundamentalist Christians encountered (according to the video) is the challenge of hostile professors. Across the spectrum, these (supposedly) liberal professors go from questioning students’core beliefs to heaping ridicule on any and all who will not abandon their beliefs. We are informed these hostile professor in the video are actors paid to stand in for real people.

Prominent contenders for Objectionable of the Month include Peter Singer and Ward Churchill. Singer is polarizing for his views on the value of human life. Churchill would be controversial on any campus, but this video singles out his opposition to the Bush administration’s prosecution of the war against Saddam Hussein’s Iraq. Churchill wants administration officials prosecuted for war crimes, a not totally un-Christian position.

Del Tackett, D.M., president (now former president) of Focus on the Family, weighs in and narrates much of the story.

Stephen C. Meyer, the main figure in the video, also appears. Meyer gained fame as an advocate for Intelligent Design as legitimate science. He was prepared to testify (but did not) for that at the Kitzmillertrial. Here all the wraps are off. Meyer is a Christian warrior, fully committed to a campaign to define what is the true faith.

And there is J. Budziszewski, Ph.D., a professor of history and philosophy at the University of Texas at Austin. He argues strongly against “moral relativity.” He compares it to factual relativity. If somebody advises against eating the cafeteria’s tuna salad, citing that it’s making people sick, he portrays the relativist as saying, “That’s your own opinion” (not his exact words).

Eric Pianka, is Professor of Integrative Biology at the University of Texas at Austin. Before I proceed further I need to clear up a minor point. Despite the correct spelling of Pianka’s first name, and despite displaying graphics depicting his complete name, the producers somehow missed the point.

The controversy about Pianka is a speech he made. Wikipedia provides some details:

Pianka’s acceptance speech for the 2006 Distinguished Texas Scientist Award from the Texas Academy of Science resulted in a controversy in the popular press when Forrest Mims, vice-chair of the Academy’s section on environmental science, claimed in the Society for Amateur Scientists e-journal The Citizen Scientist that Pianka had “endorsed the elimination of 95 percent of the human population” through a disease such as an airborne strain of the Ebola virus. Mims claimed that Pianka said the Earth would not survive unless its population was reduced by 95% suggesting that the planet would be “better off” if the human population were reduced and that a mutant strain of Ebola would be the most efficient means. Mims’ affiliate at the Discovery InstituteWilliam Dembski, then informed the Department of Homeland Security that Pianka’s speech may have been intended to foment bioterrorism. This resulted in the Federal Bureau of Investigation interviewing Pianka in Austin.

Pianka has stated that Mims took his statements out of context and that he was simply describing what would happen from biological principles alone if present human population trends continue, and that he was not in any way advocating for it to happen. The Texas Academy, which hosted the speech, released a statement asserting that “Many of Dr. Pianka’s statements have been severely misconstrued and sensationalized.” However, Dr. Kenneth Summy, an Academy member who observed the speech, wrote a letter of support for Mims’ account, saying “Dr. Pianka chose to deliver an inflammatory message in his keynote address, so he should not be surprised to be the recipient of a lot of criticism from TAS membership. Forrest Mims did not misrepresent anything regarding the presentation.”

Some of the same names keep cropping up in the creation-evolution controversy, and one of those is Forrest Mims:

Forrest M. Mims III, who most recently wrote the Amateur Scientist column of last June’s issue of Scientific American, is out since they discovered he is a committed creationist. Mims talked to the Houston Chronicle and to the Wall Street Journal, and that’s when the watermelon hit the fan. The American Association for the Advancement of Science, in a letter to SA, asked them not to use religion as a basis for publication, and the ACLU has taken up his case. That was where the matter stood the last I heard of it.

The Skeptic editor, Keith Blanton, was able to tape record an interview with Mims on the CNN show “Crossfire,” and he has made the tape available to interested viewers. Contact Keith at one of the NTS meetings if you want to borrow the tape. Appearing in the interview with Mims was NCSE Director and CSICOP Fellow, Eugenie C. Scott. The interview was moderated by conservative Cal Thomas (substituting for Pat Buchanan) and by liberal Mike Kinsley (of New Republic).

And here is what is additionally interesting. Both Pianka and Budziszewski are at the University of Texas at Austin, a place where I once obtained a degree. If you casually watch the introductory sketches you might get the idea that students are going to show up at college and run head on into a wall of liberal bias, unlikely, based on personal observation. Creationist Robert Koons is a professor of philosophy at UT Austin, and he is also an advocate of Intelligent Design, being a former fellow of the Discovery Institute. Robert Pennock was a professor of philosophy at UT Austin  when  he published Tower of Babel: The Evidence against the New Creationism. What needs to be taken away from this discussion is that students leaving home and heading to college are going to run into the real world, and the real world is not the family dinner hour.

Christian students in the video are portrayed as earnest and sincere. You would want your own children to be like these. Except… Except we see students (or stand-ins) reflecting disdain for homosexual lifestyles and even those whose only offense seems to be anti Christian.

The video includes testimonials by a litany of students regarding the disrespect they received at even Christian institutions. They recount observing lewd behavior, sexual promiscuity, and tolerance for un-Christian life styles. Individual students are generally not identified on-camera, but the end credits list names of actual students as well as names of actors who dramatized students in the video.

Students testify. What they found, even at Christian academies, was a more open attitude, one their home life had neither accepted nor recognized. There was more tolerating of sin and also an acceptance of world views that were not biblical. To that, a thinking person would have to respond, “No shit.” People, you can walk a block from  your front door, even in Salt Lake City, and find world views that are not biblical.

But this video drills down on college campus life and wants to target not only bad actors, abusive and wrong-headed faculty, but also the openness we should hope to find on campus. I notice some play with the concept of intolerance. There is intolerance toward Christian values, and there is intolerance toward uncommon lifestyles. There seems to be a lot of intolerance going around. See the case of Emily Brooker below.

We also learn we should not put our complete trust in the experts. We are reminded that experts predicted a glowing future for the American economy, just days prior to the greatest collapse in our history.

Also mentioned are predictions by “experts” a few decades back of a threatened global cooling, and also the advice from other “experts” that eugenics, including forced sterilization, was necessary for the purity of the gene pool. Particularly, the case of Carrie Buck is highlighted. She was deemed a danger to the gene pool and forcibly sterilized in what is now acknowledged to be a gross injustice and a violation of all sense of humanity:

Paul A. Lombardo, a Professor of Law at Georgia State University, spent almost 25 years researching the Buck v. Bell case. He dug through case records and the papers of the lawyers involved in the case. Lombardo eventually found Carrie Buck and was able to interview her shortly before her death. Lombardo has alleged that several people had manufactured evidence to make the state’s case against Carrie Buck, and that Buck was actually of normal intelligence. Professor Lombardo was one of the few people who attended Carrie Buck’s funeral.

A historical marker was erected on May 2, 2002, in Charlottesville, Virginia, where Carrie Buck was born. At that time, Virginia Governor Mark R. Warner offered the “Commonwealth’s sincere apology for Virginia’s participation in eugenics.”

Missing from the narrative is what position people of Christian faith took on the matter at the time.

A prominent case featured in the video is that of the student shown below.

While not identified here, her case is a matter of record:

Does a professor have the right to require his students to comply with a certain political or social view in order to pass a course? Can universities demand that students observe policies that conflict with their religious views or restrict their First Amendment rights?

A lawsuit filed by a Missouri college student may soon provide some answers to these questions–with important implications for academia.

The lawsuit, Brooker v. The Governors of Missouri State University (MSU), was filed on Oct. 30 by the Alliance Defend Fund on behalf of Emily Brooker, a student in the university’s school of social work. The ADF, a Christian legal group that advocates religious freedom, accuses tax-funded MSU of retaliating against Brooker because she refused to sign a letter to the Missouri Legislature in support of homosexual adoption as part of a class project.

Gay adoption violates Brooker’s Christian beliefs.

As told in the video, the suit was settled in Brooker’s favor, and the offending faculty largely left their positions. The Alliance Defending Freedom (ADF) is a regular target of mine for their pursuit of frivolous causes:

You get the picture. Congress outlawed such practices in venues covered by US law,which would be public accommodations. In short, places open for business to the public are no longer allowed to embarrass the entire nation through the use of insulting and exclusionary practices.

Beyond that, this is a truly egregious case and one the ACLU would have taken.

It is perhaps inevitable the matter of Guillermo Gonzalez will come up in the context of campus intolerance. He is featured as one of the cases of those expelled for advocating Intelligent Design. Gonzalez was denied tenure at Iowa State University, where he taught. He contested this action, contending he was denied tenure due to his support for Intelligent Design. The faculty board that declined to offer him tenure stated the denial was due to his lack of productivity at the University. Although he showed promise early in his career, at Iowa State his publication record was sparse, and he sponsored no successful Ph.D. candidates. The National Center for Science Education published a critique of the Expelled video and included the Gonzalez case:

Gonzalez’s publication output dropped steadily during his time at ISU. The work he did publish was based on re-evaluations of data he had previously collected or analyses of other people’s data.

An assessment by the Chronicle of Higher Education (subscription required) found that:

…a closer look at Mr. Gonzalez’s case raises some questions about his recent scholarship and whether he has lived up to his early promise. …

Under normal circumstances, Mr. Gonzalez’s publication record would be stellar and would warrant his earning tenure at most universities, according to Mr. Hirsch [a scholar who analyzed the publication record]. But Mr. Gonzalez completed the best scholarship, as judged by his peers, while doing postdoctoral work at the University of Texas at Austin and at the University of Washington, where he received his Ph.D. His record has trailed off since then.

“It looks like it slowed down considerably,” said Mr. Hirsch…. “It’s not clear that he started new things, or anything on his own, in the period he was an assistant professor at Iowa State.”

That pattern may have hurt his case. “Tenure review only deals with his work since he came to Iowa State,” said John McCarroll, a spokesman for the university.

When considering a tenure case, faculty committees try to anticipate what kind of work a professor will accomplish in the future. “The only reason the previous record is relevant is the extent to which it can predict future performance,” said Mr. Hirsch. “Generally, it’s a good indication, but in some cases it’s not.”

David L. Lambert, director of the McDonald Observatory at Texas, supervised Mr. Gonzalez during his postdoctoral fellowship there in the early to mid-1990s. … [H]e is not aware of any important new work by Mr. Gonzalez since he arrived at Iowa State, such as branching off into different directions of research. “I don’t know what else he has done,” Mr. Lambert said. …

Mr. Gonzalez said he does not have any grants through NASA or the National Science Foundation, the two agencies that would normally support his research…. He arrived at Iowa State in 2001, but none of his graduate students there have thus far completed their doctoral work

Provided that his colleagues at Iowa State objected to his views on Intelligent Design, we need to recognize there can be a problem when a fellow scientist is seen buying into wacko science. I have observed previously there only so many times you can show up with your fly unzipped before you are no longer invited to the party.

It is unfortunate that Stephen C. Meyer has allied himself with a bastion of intolerance which Focus on the Family is. Or perhaps it is fortunate for readers. His several books, including Darwin’s Doubt and Signature in the Cell, attempt to make a show of scientific validation. Not so here. Meyer goes full monty in support of religious orthodoxy. Barbara Forrest has written Creationism’s Trojan Horse as a critique of Intelligent Design, and Meyer’s religious intent is hard to hide:

Religious motivation drives all the CRSC leadership.14 Indeed, Stephen C. Meyer, the director of the CRSC, professed his attraction to “the origins debate” precisely because it is theistic: “I remember being especially fascinated with the origins debate at this conference. It impressed me to see that scientists who had always accepted the standard evolutionary story [Meyer says he was one of them] were now defending a theistic belief, not on the basis that it makes them feel good or provides some form of subjective contentment, but because the scientific evidence suggests an activity of mind that is beyond nature. I was really taken with this.”15

Forrest, Barbara. Creationism’s Trojan Horse: The Wedge of Intelligent Design (p. 260). Oxford University Press. Kindle Edition.

Meyer’s pretense at academic rigor and any scientific basis for creationism dissolve completely in the video that follows this one. Also produced by Focus on the Family, its title is “Is the Bible Reliable?” A quick peek reveals that Meyer is hosting this one and is arguing for biblical literalism, or something close to it. A review is coming up next. Keep reading.

And may Jesus have mercy on your soul.

Fool’s Argument

Tenth of a series

This is the tenth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

In the previous episode creationist Stephen C. Meyer delved into “objective morality.” From that point forward he leaves the world of physical science and enters into philosophy and theology. In this tenth of a ten-part series Meyer concludes by covering “moral relativism,” a matter of great concern to people who base their lives on religious teachings. The opening scene shows host David Stotts before a field of massive sand dunes. He points out that the dunes may seem fixed, but in reality they migrate over a period of time. Moral values can shift in a similar fashion, unless they are anchored by something. This episode is going to argue that religious dogma is that anchor.

This time I am not going to address Meyer’s points one by one. I will put up a selection for readers to ponder, and then I will summarize.

Moral relativism, according to Meyer and also according to most who give thought to the matter, holds there is no fixed and true morality. Moral values are at best set by societies and in the worst cases are set by individuals. Individuals who set their own moral values may become social outcasts and usually do harm to themselves, with harm being a relative term.

We apparently do not receive moral values from evolutionary biology, Meyer argues, and here he is almost completely right. I stated previously (Episode 9) that an inherited moral trait seems to be that mothers do not kill their children. This is definitely something that would be selected for in Darwinian evolution. What then, of the moral issue of not taking other people’s stuff? If you can make a good living by stealing, then you can live a good life without having to spend hours a day working, and you can get yourself a good-looking woman and send your genes deeply into the pool. Meyer makes this point, but those are my words. Let’s look at that.

There is apparently no inherited moral trait that keeps you from stealing other people’s stuff. What most likely happens is people are born with the need to survive. Then at some point in their lives they figure out that if they steal other people’s stuff, then people are going to come after them, and that is not going to be good for a long and healthy life. How, then, to explain Bernie Madoff? Obviously there is a balance.

This kind of thing is invested in other manifestations of morality. Genetically selected moral traits are drawn from the basic need to survive and are then expressed in acquired social traits. And that is as far as Darwin can take us.

But Meyer takes it further, and that’s where he loses me and also where he loses anybody who probes deeply into the matter. Meyer proposes that the Judeo-Christian ethic, given to our species by the God of Abraham, is the one and true anchor. As before, let’s look at that.

Meyer tells us we get morality from God, and I’m going to show you how that works. To do that I have concocted an imaginary tale, so bear with me. There is Fred. Fred lives with his parents, who are among a people cut off from the rest of the world for all human history. They live in the deep and dark forests of Borneo, because traditionally deep and dark Borneo the furthest place you can get from civilization.

One day Fred’s father tells him, “Son, I have evidence there’s a world outside our village that we can hardly imagine. I see streaks in the sky made by something we cannot explain. Also, from time to time I find artifacts that reflect evidence of a superior civilization.” He shows Fred an empty Diet Coke can. So Fred’s father sends Fred out of the village with the task of finding this other civilization.

So Fred sets out on a jungle trail, and he follows it past any point his people have ever gone. Eventually he comes to  a man working in a field, and he explains his situation to the man. The man says, “Fred, if you really want to see civilization, you need to go to New York City,” and he tells Fred how to get there.

Some time later Fred arrives in New York City, and it is indeed a world unlike any imagined by his father. He figures he needs to know how to get along in this brave new world, and he stops Bob on the street and explains his situation.

Bob sizes it up immediately, and he tells Fred, “I need to tell you about God and about all the stuff you are supposed to do and not to do.” So Bob tells Fred about God and also about Jesus Christ, his Lord and Savior. And this is how Fred gets morality.

So, what has happened? God did not visit Fred and instill him with morality. That’s the kind of thing that would have happened by way of Darwinian evolution. No. Fred had to wait for Bob to tell him about God and to  instill into him God’s morality. People, Fred did not talk to God. Fred talked to Bob. Fred got Bob’s morality. That is moral relativism if ever there was.

And that’s what we have today, and Meyer does not want to recognize it is moral relativism. Meyer’s Wikipedia entry only tells that he was born in the United States, so I will assume he is not from the South. In the South, even in Texas I imagine, preachers at Christian churches used to stand up in front of their congregations and remind white people that Africans were an inferior people, and enslaving, raping, and murdering them was all right. This was God’s word as much as it was Bob’s word that Fred received. Some preachers may still talk like that, but the remainder have been shamed into silence. That’s moral relativism.

An imam will stand before his followers in a mosque and tell them it is God’s command they kill non-believers. This is the God of Abraham speaking through the imam. It’s the same God that Meyer prays to. This is moral relativism.

The existence of God is not an inoculation against moral relativism. God never talks to us. God talks to priests, preachers, and imams, and they talk to the rest of us. We are not following the commands of God. We are following the commands of others, others chosen by themselves to speak for God or else others chosen by us to speak for God. This is moral relativism.

But we can skip the intermediary and go straight to God. We have God’s morality hard coded in the Bible. How is that working out? To repeat from the previous review, examples abound:

Deuteronomy 21:18-21 King James Version (KJV)

18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Some more:

Exodus 12:29 King James Version (KJV)

29 And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.


Ephesians 6:5 King James Version (KJV)

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;


1 Timothy 6:1-2 King James Version (KJV)

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

I conclude as before—any distinction between Meyer’s presentation and an exercise in deceptive propaganda is difficult to discern.

I took a peek ahead at the “bonus extra,” which does not feature Stephen C. Meyer. It appears to be about students from a fundamentalist Christian  background encountering push back and even retribution when they venture into the liberal atmosphere of an American college. It’s a longer episode and I will have a go at viewing it and doing an appraisal later this week.

Keep reading. And may Jesus have mercy on your soul.

Fool’s Argument

Ninth of a series

This is the ninth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

 The previous episode dealt with the return of the God hypothesis. Creationist Stephen C. Meyer argued that public discourse should return to accepting the hypothesis that God is behind everything. In Episode 9 Meyer abandons science altogether and unfolds his inner core argument. Judeo-Christian (Muslim, too) religious dogma is the only right and acceptable basis for human morality. He states this up front. See the screen shot above.

Meyer has formal education in science, a degree in physics and earth science, and he earlier worked down the street from where I used to work, in Plano, Texas. But then he earned a Ph.D. in history and philosophy of science at Cambridge University, and he has been involved in promoting religion since, with little attention paid to actual science. Here he waxes entirely philosophical and theological.

We are treated to the wisdom of that world-renowned thinker Fyodor Dostoyevsky.

Fyodor Dostoyevsky

“If God is dead, then all things are permissible.”

Yes, there is a real question whether we should base our lives on the thoughts of a 19th century writer of fiction.

Meyer illustrates with some sound logical inferences, using well-grounded philosophy.

The presentation foil says:

Is ≠ Ought

Murder hurts people.

Hurting people is wrong.

Therefore, murder is wrong.

The first part I translate to “what exists is what should be.” Then comes a statement that responsible members of society will agree to, namely that killing people is bad for the people being killed. Meyer is presenting to some students, and he initially leaves the part about hurting people being wrong and just shows the last part, murder is wrong. He asks students to fill in the blank. A student provides the obvious and missing part: hurting people is wrong. The matter then lands on where we got the part about hurting people is wrong. That’s the basis of human morality. We need to figure out what is wrong and what is right. We need to figure out what we ought to do. Meyer is going to argue that this answer cannot come from logic and  reason but must come from theism—from God.

Meyer quotes a number of famous people. Here is one such.

Here’s what it has to say:

There Are No Objective Standards of Morality

“Morality … is merely an adaptation put in place to further our reproductive end… In an important sense, ethics as we understand it is an illusion fobbed off on us by our genes to get us to cooperate.

[Attributed to Michael Ruse and E.O. Wilson]

Michael Ruse is a retired professor of philosophy:

Michael RuseFRSC (born 21 June 1940) is a philosopher of science who specializes in the philosophy of biology and is well known for his work on the relationship between science and religion, the creation–evolution controversy, and the demarcation problem within science. Ruse currently teaches at Florida State University. He was born in England, attending Bootham School, York. He took his undergraduate degree at the University of Bristol (1962), his master’s degree at McMaster University, Hamilton, Ontario (1964), and Ph.D. at the University of Bristol (1970).

Edward Osborne Wilson is a biologist:

Edward Osborne Wilson (born June 10, 1929), usually cited as E. O. Wilson, is an American biologist, researcher, theorist, naturalist and author. His biological specialty is myrmecology, the study of ants, on which he is the world’s leading expert.

The statement, attributed to the two of them together, seems brash on the surface, but it contains some embedded logic. There is a view, held by me and by others, that human morality is basic. I start by observing that mothers, with exceptions, do not kill their babies. Else there would be no human race. Further, there would be no human race prior to the rise of Judeo-Christian thinking. Hence, human morality existed at a basic level for a long time without benefit of Judeo-Christian morality. I extend this line of thought to higher levels of ethics and morality.

You don’t take other people’s stuff, because if you do, then that’s going to make them angry, and they’re going to come after you, and you are going to spend your time fighting to stay alive, whereas if you left other people’s stuff alone, and they left your stuff alone, then everybody would get along and we would all be more productive.

And that’s the basis of the Ruse-Wilson argument,  Stephen C. Meyer notwithstanding.

Meyer cites additional examples. Here’s famous trial lawyer of 100 years ago, Clarence Darrow. In 1924 Darrow defended two privileged white kids who murdered a young boy in an exercise to demonstrate they were smarter than anybody else.

What Darrow did is what any good defense lawyer does. There was no doubt the boys did it, and a guilty plea was entered. What Darrow did was to successfully argue before the sentencing judge that the boys were shaped by evolution and society and should not be executed for the crime.

Meyer’s invoking of the Darrow defense might lend merit to his argument against innate morality, but he steps into a giant cow cookie while invoking Darrow. Specifically:

[Darrow] was sent by the ACLU out to Chicago to defend [Leopold and Loeb].

Absolutely false, and I have to wonder where Meyer got this. The ACLU did not send Darrow to defend two murderers. Leopold and Loeb were from wealthy families, and they did not need a civil rights lawyer to defend them. They could afford the best lawyer in the country, and what happened, according to a biography of Darrow’s life, is that the uncle of one of the boys went to Darrow’s home and pleaded, promised to pay whatever was demanded, to get Darrow to take the case.

Call me cynical if you wish, but Meyer’s reference to  the ACLU appears to be a bit of Intelligent Design. The Intelligent Design folks are not known for stand-up honesty, and the temptation  to suck the ACLU—which has confronted state-sponsored anti-evolution at every step—into the narrative was possibly too tempting to resist. Do I think Meyer and the other creationists were still smarting from the drubbing ACLU lawyers gave Intelligent Design in the Kitzmiller case? Inquiring minds would like to know.

The religious doctrine espoused by conservative thinkers, the Discovery Institute included, leans toward being highly-judgmental. The word on the street is these people recoil when they think somebody is having too much fun. “The Kinsey Reports” refers to two volumes published in 1948 and 1953 and based on interviews with a few thousands of subjects.

What’s Natural is Good

“The Kinsey Reports … have inspired sex education programs in high schools and encouraged several generations of sex therapists to tell their patients, ‘If it feels good, do it.’ [Attributed to] James H. Jones.”

Regarding James H. Jones:

James H. Jones is a Professor of History at the University of Arkansas.

He is the author of Kinsey: A Public/Private Life and [also] Bad Blood: The Tuskegee Syphilis Experiment.

Meyer does not cite a reference for the Jones quote, but assume it is true for the sake of argument. A broad interpretation is that if nobody is harmed, then it is all right to do it. This is something religious fundamentalists seem to have issue with. Call me out on this if I am wrong, but my observation is that many conservatives in this country and elsewhere, in the interest of smaller government, want people to quit having fun wherever there are no consequences attached.

Meyer invokes the United States Constitution, as it is based on religious morality.

This is possibly a misstep on his part, because the Constitution, as originally adopted, was not steeped in morality and human rights:

Section. 2.

The House of Representatives shall be composed of Members chosen every second Year by the People of the several States, and the Electors in each State shall have the Qualifications requisite for Electors of the most numerous Branch of the State Legislature.

No Person shall be a Representative who shall not have attained to the age of twenty five Years, and been seven Years a Citizen of the United States, and who shall not, when elected, be an Inhabitant of that State in which he shall be chosen.

Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons. The actual Enumeration shall be made within three Years after the first Meeting of the Congress of the United States, and within every subsequent Term of ten Years, in such Manner as they shall by Law direct. The Number of Representatives shall not exceed one for every thirty Thousand, but each State shall have at Least one Representative; and until such enumeration shall be made, the State of New Hampshire shall be entitled to chuse three, Massachusetts eight, Rhode-Island and Providence Plantations one, Connecticut five, New-York six, New Jersey four, Pennsylvania eight, Delaware one, Maryland six, Virginia ten, North Carolina five, South Carolina five, and Georgia three.

When vacancies happen in the Representation from any State, the Executive Authority thereof shall issue Writs of Election to fill such Vacancies.

The House of Representatives shall chuse their Speaker and other Officers; and shall have the sole Power of Impeachment.

[Emphasis added]


Yes, the Constitution, adopted in 1789, had no provision for protecting human rights, and it had text particularly worded to accommodate slavery.

In the video one student is seen bringing up the matter of slavery, and Meyer is quick to respond that that was then, and this is now (my words). Just because somebody else does it wrong, or just because everybody used to do it wrong, that doesn’t mean we should not presently be doing it right. He completely glosses over his wrong assertion that the Constitution was inspired by a Judeo-Christian morality.

Once again he invokes David Berlinski. I have to go back to the video to recall what this was about.

And here it is. Berlinski is seen saying that no system that sought to ensure morality, absent religion, has been successful. Berlinski may have some support here. In a previous century I was acquainted with the late science fiction writer and acknowledged atheist L. Sprague de Camp. At a dinner gathering once he made this observation. We need religion, the fear of God, to make people do right.

While I  can possibly, based on observation, agree with Berlinski and de Camp, I have never found it necessary in my own life to require fear of the supernatural to keep me in line. That observation holds for a large gathering of my atheistic friends and family. On the other hand I note the great number of people being killed in the name of God. God’s ways are mysterious, to be sure.

Meyer concludes.

Three Key Conditions for an Objective Morality

  1. Objective standard
  2. Free will
  3. Intrinsic value of humans

I find no fault with that position. How I differ with Meyer is that an imaginary God is not necessary to attain that objective.

This entire episode has been soaked in religion and philosophy, and Meyer’s presentation quotes a number of philosophical sources, including Berlinski and Dostoyevsky. And that is supposed to mean a lot. People who know me really well are acquainted with my view of philosophy as a study and philosophers in general. God put philosophers on this planet with an eye toward making used car salesmen look good.

That said, what to make of Meyer’s argument, specifically that  we need a God, particularly we need a religion, to obtain  morality? More specifically, people did not come up with morality, cannot come up with morality, on their own. There must have been some supernatural force to inject morality into the human consciousness. It’s a proposition that does not pass the Skeptical Analysis test.

First, assuming the God to which Meyer refers is the source of this morality. Surprise! This God is a human invention. People existed many thousands of years before the Abrahamic God was introduced, and people had morality. Doubt me? Take note of this. The famous Ten Commandments existed in various forms prior to the time Moses was supposed to have brought them down from Mount Sinai. From all appearances, the writers of the story of Moses adopted these ideas, and placed them on the stone tablets.

But, let’s pretend that God really is the source of our morality. Then what a wonder of morality it is. Examples abound:

Deuteronomy 21:18-21 King James Version (KJV)

18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Some more:

Exodus 12:29 King James Version (KJV)

29 And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.


Ephesians 6:5 King James Version (KJV)

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;


1 Timothy 6:1-2 King James Version (KJV)

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And I can go on ad nauseam. And I will if anybody from the Intelligent Design camp wants to challenge that I am picking and choosing from the Bible. Meyer might come back to me and remind me some of these quotes are from the Old Testament, before Jesus forged a more benign morality, but Timothy is New Testament, and the Old Testament is from the God of Abraham, who created the Universe and humankind, and imbued us with basic morality, which we would not otherwise have.

Any distinction between Meyer’s presentation and a deceptive propaganda exercise is difficult to discern.

There is one more episode to review, and then there is the promised bonus extra. I should be finished in two more days.

Episode 10 is titled “The Moral Necessity of Theism, Part 2: We Need God.” From Amazon:

Dr. Meyer provides overwhelming evidence that the theistic worldview is the only one that can provide a coherent explanation for an objective and meaningful system of morality.

I can hardly wait.

Fool’s Argument

Eighth of a series

This is the eighth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode continued with creationist Stephen C. Meyer, discussing the concept he featured in his book, Signature in the Cell, previously reviewed. This time around Meyer argues for the return of the God hypothesis. That is, we should accept the hypothesis that a supernatural being, with thought processes much like human thought, is behind the wonders of the Universe and of life, itself. Above we see host David Stotts, camping out in the mountains at night, taking in the wonders of the Universe.

Meyer kicks off his discussion. Illustrations are screen shots from Episode 8, and viewers should take note. Once I copy an image on my computer screen I use Corel PaintShop Pro to massage it. I enhance brightness and contrast to make key features easier to pick out from the small images I post with the story. Apologies for anybody whose picture comes off a bit weird.

Meyer talks of “Those who have gone before us.” These are great scientists of olden days who accepted the God hypothesis a priori and even employed it as a motivation for their study of nature.

He recalls his days at Cambridge University. Over the Great Cavendish Door (at the Cavendish Laboratory), was this slogan.

Here it is so search engines can  find it.

The Great Cavendish Door

“Magna opera Domini exquista in omnes voluntates ejus.”

“Great are the works of the Lord, sought out by all who take pleasure in them.”

Meyer mentions Isaac Newton, Albert Einstein, and James Clerk Maxwell, supposedly as those who took pleasure in the works of the Lord.

Meyer launches into the thesis of this episode.


Theism—with its affirmation of a transcendent, powerful and intelligent Creator—provides the best explanation of the key evidences concerning the origin of the universe and life.

I could let this pass and get onto my analysis of Meyer’s talk, but I have to take issue with the foregoing. What is actually true is that Theism is a made-up hypothesis that can explain anything and everything, making it a fairly useless basis for scientific inquiry.

That said, here is a chart that recapitulates from previous episodes. The title is “Multiple Competing Hypotheses.”

The competing hypotheses are Deism, Naturalism, Theism, and Pantheism. Meyer is going to eventually cross off all of these except theism, which is going to rule the day. I am going to start by crossing off pantheism, because I have no understanding of it, and my intellectual depth does not plumb Meyer’s discussion of it.

Meyer crosses off naturalism, due to arguments he has made previously. Nature cannot explain the miraculous origin of the universe and the wonders of the world around us. That leaves the competing deism and theism.

Deism Meyer throws out immediately, as would all thinking people. Deism is the idea that God—or whatever—started things off and then went on vacation, having nothing more to do with us. Meyer knows this is not the case, because the Universe was around for billions of years before there were plants and animals—and people. And God, or whatever, is needed to explain these late developments.


What runs the show in biology is information.

Strictly speaking, this is correct. What runs the show in a mechanistic world is information. Information is a the medium of cause and effect. The Earth goes around the sun because of gravity. Gravity transmits to the Earth the information that the sun is there. A bullet leaves the barrel of a gun at high velocity. This is a manifestation of the bullet receiving information about the burning powder in the cartridge. You cry because your receive an email from your girlfriend saying she has dumped you. And so on. This is cause and effect. This is the transfer of information. Meyer wants to make more of it.

And that is unfortunate for Meyer.

Best Explanation

Information is the product of intelligent activity.

Obviously not. See the preceding examples.

Meyer cites examples in the history of the Universe where information was introduced.

Loci of Design

Fine-Tuning of the Laws of Physics … Origin of First Life … Cambrian Information Explosion

These relate to:

Big Bang 13 bya … 3.85 bya (first life) … 530 mya [Cambrian Explosion]

13 Billion Years of Cosmic History

As a side note, this will not go over well with the Young Earth Creationists, e.g., the folks at the Institute for Creation Research (ICR), now located in Dallas, Texas. Most interesting is the way people like Meyer and those of the ICR team up, discarding principal talking points, to push their central theme, “God did it.”

Now Meyer launches into the manufactured controversy of the Cambrian Explosion. This video is by now eight years old, so we have to wonder whether the Discovery Institute still pushes it. And the answer is yes, they do. Here is an item by the Discovery Institute’s Evolution News site:

The Cambrian explosion remains one of the severest evidential challenges to Darwinian evolution. Recent fossil finds adduced to support evolution deserve a closer look.

Ediacaran Fossils

Since our recent posts about the “Ediacaran Explosion” and the enigmatic Dicksonia fossils, a couple of news items have appeared about Ediacaran organisms.

Rangeomorphs. At New Scientist, Andy Coghlan invites readers to “See inside the 580-million-year-old creature no one understands” – the rangeomorphs that resemble large petals or leaves. Most fossils of these creatures appear as flattened impressions in the rock, showing only their outer surfaces. Now, for the first time, University College London scientists performed CT scans of rangeomorphs found in their original 3-D condition in Namibia. This is the first look “inside” these organisms. What was found?

[Alana] Sharp and her colleagues think all six fronds may have been inflated like long balloons. They may even have touched one another – meaning that a horizontal section through Rangea would have looked more like a slice through an orange rather than one through a starfruit.

“Our work supports a lifestyle of absorption of nutrients through membranes inflated to the maximum, increasing the surface area across which these organisms seemed to feed,” says Sharp. [Emphasis added.]

In other words, these creatures had no organs, no systems, and no body cavities. The researchers found a central stalk filled with sediment that may have helped “support the creature like a primitive skeleton.” But it isn’t a skeleton; it’s just a “cone-shaped channel.” More importantly, rangeomorphs looked nothing like the true animals that appeared later in the Cambrian explosion. Sharp added, “they are the first of the truly large, multicellular organisms that radiated broadly before the first true animals evolved.”

Yes, Intelligent Design is going to flog this argument for as long as they can mine any perceived absence of data.

It’s interesting to note that in his talk Meyer gives the Cambrian Explosion a geologically narrow window,  “between two and ten million years.” This is at variance to the 20 to 25 million years typically ascribed to the period. I can only guess that Meyer does this in order to intensify the compression of any evolutionary development attributed to the Cambrian Explosion. I recall that creationist Jonathan Wells does something similar:

Wells also plays fast and loose with definitions. The Cambrian explosion is not synonymous with the entire Cambrian period. Even though Wells gives a length for the explosion of 5-10 million years, he also considers groups to have originated in the explosion if they appeared at any time during the Cambrian, a period of over 50 million years.

In invoking the supposed miracles of the Cambrian Explosion, creationists employ this and other devices to exaggerate the apparent rate of evolutionary development and also the lack of complete fossil evidence.

Meyer’s illustration summarizes.

In “older rocks,” prior to 600 million years ago, we see no evidence of fossils representing the multiple phyla in the modern world. In “younger rocks” we see fossils of arthropods and other creatures with body plans we would recognize today. Meyer’s deduction: something miraculous happened. God intervened (my wording).

He illustrates with a cladogram. These modern body plans originated from a “Common Ancestor.” Next we can presume he is going to ask, “What was that common ancestor, and where are the intermediate fossils?”

Meyer cites examples (to him) of unexplained “Sudden Appearance” of species.

Examples of Geologically Sudden Appearance

Mammalian radiation (shows bear, horse, gorilla)

“Big bloom” of flowering plants (shows blossoms)

Marine Mesozoic revolution (shows a drawing of a marine dinosaur)

Cambrian explosion

The fossil record shows a radiation from as few as “two lineages of Eutherian mammals” at the end of  the Cretaceous period. Twenty million years later we find that “most of the twenty or so present-day mammalian orders are identifiable.” I’m getting the idea Meyer thinks this is unbelievably fast for evolutionary development to work. We must come to think Meyer has equal heartburn with flowering plants and marine dinosaurs.

Next, Meyer launches into a foray into Michael Behe‘s “high-tech in low life.”

Behe began to pop up in the anti-evolution scene at the 1992 conference “Darwinism: Scientific Inference or Philosophical Preference” at Southern Methodist University. Other heavy hitters of the Intelligent Design movement were there, including Phillip Johnson, the so-called godfather of modern Intelligent Design. However, I failed to notice Behe until 1996, when he came out with his book, Darwin’s Black Box. You can catch Behe’s appearance in the 1997 Firing Line debate on YouTube.

Anyhow, take a look at the computer screen Meyer is using in his talk. It shows an illustration of a favorite Behe talking point. It is the bacterial flagellum and its driving mechanism. Don’t look for me to go into  detail here. YouTube has a video of Behe giving his pitch.

A problem with this argument, proposed by Behe and now pushed by Meyer, is that scientists working in the field have real issues with Behe’s argument:

Evolution myths: The bacterial flagellum is irreducibly complex

Actually, flagella vary widely from one species to another, and some of the components can perform useful functions by themselves. They are anything but irreducibly complex

It is a highly complex molecular machine. Protruding from many bacteria are long spiral propellers attached to motors that drive their rotation. The only way the flagellum could have arisen, some claim, is by design.

Each flagellum is made of around 40 different protein components. The proponents of an offshoot of creationism known as intelligent design argue that a flagellum is useless without every single one of these components, so such a structure could not have emerged gradually via mutation and selection. It must have been created instead.

In reality, the term “the bacterial flagellum” is misleading. While much remains to be discovered, we now know there are thousands of different flagella in bacteria, which vary considerably in form and even function.

Please note, this was published prior to Meyer’s presentation (2009). In a setting such as this, a dramatized argument for Intelligent Design, Meyer might not be required to take note of valid and counter arguments. In a presentation at a professional conference what Meyer is doing would be considered fraud.

Meyer states what he thinks he has demonstrated.

Evidence for intelligent design:

is beyond reasonable doubt.

To which I will add, “In your wildest dreams.”

Meyer reinforces his argument by citing famous thinkers, in this case Anthony Flew:

Antony Garrard Newton Flew (11 February 1923 – 8 April 2010) was an English philosopher. Belonging to the analytic and evidentialist schools of thought, Flew was most notable for his work related to the philosophy of religion. During the course of his career he taught at the universities of OxfordAberdeenKeele and Reading, and at York University in Toronto.

For much of his career Flew was known as a strong advocate of atheism, arguing that one should presuppose atheism until empirical evidence of a God surfaces. He also criticised the idea of life after death, the free will defence to the problem of evil, and the meaningfulness of the concept of God. In 2003 he was one of the signatories of the Humanist Manifesto III. However, in 2004 he stated an allegiance to deism, more specifically a belief in the Aristotelian God. He stated that in keeping his lifelong commitment to go where the evidence leads, he now believed in the existence of a God.

What is doubly interesting, regarding the reference to Anthony Flew, is:

  • Flew moved from atheism to deism, not to theism.
  • The news item pictured appears in the Washington Times. This newspaper was “Founded on May 17, 1982, by Unification Church leader Sun Myung Moon.” It reflects religious and politically conservative views and is an unabashed supporter of Intelligent Design, in opposition to Darwinian evolution. Jonathan Wells is a prominent proponent of Intelligent Design. He is a follower of Moon and a senior fellow at the Discovery Institute’s Center for Science and Culture.

That latter part would rightly not bother Meyer’s reference to Anthony Flew. I am sure a similar item appeared in other publications at the time.

And Meyer concludes with the slogan of today.

The return of the God hypothesis

Good to see it’s back. I was afraid these creationists would sashay into science and mess things up. We might be required to start teaching Intelligent Design in public science classes.

Coming up is Episode 9, “The Moral Necessity of Theism.” This is going to be interesting. People who insist that science recognize the supernatural in the study of nature are now going to convince us that human morality derives from this supernatural force. Here’s what Amazon has to say about the next episode:

It is impossible to live as a moral relativist. Everyone believes in some standard of right and wrong. But what is that standard and where did it come from?

This should be interesting. I’m almost finished. Episode 10 is the final one, and there is also a “bonus extra.” I don’t know what that is about, but I will have a look and do a review if one is warranted. Keep reading.

And may Jesus have mercy on your soul.

Fool’s Argument

Seventh of a series

This is the seventh in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode featured creationist Stephen C. Meyer, continuing his discussion of the concept he elucidated in his book, Signature in the Cell, previously reviewed. This time Meyer makes a number of unrealistic assertions regarding intelligence and information.

The episode kicks off with narrator David Stotts (above) in a dramatized hike through some mountain country. He comes to a stream, and there on a rock is an arrangement of stones spelling out “DAVE.” He asks if we should conclude this arrangement was the result of natural forces. He cites wind and water. Of course not. Somebody placed those stones there to spell out his name. I noticed that Dave differentiates actions by people as outside natural causes. Hint, Dave. People are natural entities.

That gets the story rolling, and creationist Stephen C. Meyer takes over from there, presenting his case in a dramatized college seminar. I am posting a number of Meyer’s presentation foils by way of illustration. I will added the text to enable search engines to locate the material.

Meyer expresses wonder at reading Charles Lyell. Little did we know that Lyell, the “father” of modern geology, had the right idea all along.

The text:

“Principles of Geology:

Being an attempt to  explain  the former changes of the Earth’s surface by reference to causes now in operation.”

Meyer jumps on this and elaborates it into a justification for asserting that causes now in operation will include mental activity in the creation process. What Meyer fails to notice is that we do not presently observe mental activity in running the processes of the Universe. The Universe chugs along without, or maybe in spite of, mental activity.

He quotes Henry Quastler.

Here is the text:

Henry Quastler

The creation of new information is habitually associated with conscious activity.

I do not know whether Meyer expects anybody to read up on Henry Quastler. In any event, Quastler is clearly wrong on that matter, or at least Meyer is wrong in ascribing any useful implication. The fact is that, given a clockwork (deterministic) Universe, no new information is created. Everything can be inferred from the current state. The Universe is not clockwork. Purely random processes produce new information.

The theme of Meyer’s book, Signature in the Cell, is that DNA looks an awful lot like computer code produced by a hard-working programmer.

The text:

When we find information in [a] DNA molecule, encoded in  digital form, the most logicalconclusion is that the information had an intelligent source.

I m going to let that statement speak for itself.

Here is a diagram that shows we can rule out chance, necessity, and a combination of two, leaving only Intelligent Design to produce specified complexity or information. The conclusion is wrong in the strictest sense, for reasons previously discussed.

Meyer drills down on the previous.

Neither chance, nor necessity have provided a cause that is known to produce information.

Meyer is wrong in concluding chance does not produce information. It is the only thing that does.

He emphases his proposition, possibly in an effort to make it be true.

If you use Darwin’s method of reasoning, and apply it to what we now know about the inner working of the cell, you come to a decidedly non-Darwinian conclusion.

Meyer continues to emphasize that only a mind can explain information.

Wrapping up, Meyer contends that mainstream science insists you put on blinders and employ only natural methods to develop theories (explanations).

He cites the case of Scott Minnich.

Scott A. Minnich is an associate professor of microbiology at the University of Idaho, and a fellow at the Discovery Institute‘s Center for Science and Culture. Minnich’s research interests are temperature regulation of Yersinia enterocolitica gene expression and coordinate reciprocal expression of flagellar and virulence genes.

Here is additional background on Scott Minnich:

There were two more scientific experts for the defense to dispense with first, but they added little to the case and seemed to do as much damage as good to the cause of intelligent design. Scott Minnich, the microbiologist from the University of Idaho, reiterated Behe’s testimony about the flagellum, but also admitted that in order for ID to be considered scientific, science would have to be expanded to include the supernatural. Coming at the very end of the case, and after a mind-numbing return engagement by the bacterial flagellum, this surprising agreement with the critics of ID was barely noticed among the exhausted spectators; but as the plaintiffs’ attorney Steve Harvey later noted, “We could win the case on that admission alone.”

Humes, Edward. Monkey Girl (p. 306). HarperCollins. Kindle Edition.

The book is about the federal court case Tammy Kitzmiller, et al. v. Dover Area School District, et al. In 2005 Judge John E. Jones III ruled that the Dover school system illegally attempted to introduce Intelligent Design into the science curriculum. In his 139-page ruling he found, among other things, that Intelligent Design is a religious concept. The defendants (Dover Area School District) failed to demonstrate a scientific basis for Intelligent Design.

Meyer and others initially planned to testify for the defendants, and for Intelligent Design by extension, but that did not come off:

Just before the scheduled depositions of three of the experts from the Discovery Institute— Dembski, Meyer, and Campbell— they all decided that they wanted their own attorneys present to watch out for their legal interests. (The other witnesses from Discovery, Minnich and Behe, had already been deposed by that point, without their own lawyers.) The attorney retained by Dembski, Meyer, and Campbell happened to be the attorney who represented the publisher of Pandas, the Foundation for Thought and Ethics, and it was clear from comments made by Bill Dembski on his blog that the push for legal representation was coming more from the publisher, and perhaps the Discovery Institute, than from him.

Humes, Edward. Monkey Girl (p. 240). HarperCollins. Kindle Edition.

But here, Meyer recalls the situation at UI, where Minnich was an associate professor. The reaction of the science faculty was adverse, as Meyer explains. He goes on to elaborate the encounter a star pupil had with one of Minnich’s colleagues. The teacher asked his class if anybody believed in Intelligent Design, and this pupil raised her hand. The professor was amazed, and he was equally amazed when others chimed in, saying they found Intelligent Design to have merit.

Meyer continues with the discussion, recapitulating the stories heralded in the video Expelled, that features actor and economist Ben Stein. He repeats the false premise of the video that people were unfairly demeaned and persecuted for expressing support for Intelligent Design or else for casting  doubt on Darwinian evolution. The National Center for Science Education has posted a rebuttal of claims made in the video, rebuttals which Meyer does not disclose in  his discussion. For example, Meyer repeats from the video the assertion that people have been expelled, lost tenure, lost access to research funding. The case of Richard Sternberg is typical:


Expelled claims that Sternberg was “terrorized” and that “his life was nearly ruined” when, in 2004, as editor of Proceedings of the Biological Society of Washington, he published a pro-intelligent design article by Stephen C. Meyer. However, there is no evidence of either terrorism or ruination. Before publishing the paper, Sternberg worked for the National Institutes of Health at the National Center for Biotechnology Information (GenBank) and was an unpaid Research Associate – not an employee – at the Smithsonian. He was the voluntary, unpaid editor of PBSW (small academic journals rarely pay editors), and had given notice of his resignation as editor six months before the Meyer article was published. After the Meyer incident, he remained an employee of NIH and his unpaid position at the Smithsonian was extended in 2006, although he has not shown up there in years. At no time was any aspect of his pay or working conditions at NIH affected. It is difficult to see how his life “was nearly ruined” when nothing serious happened to him. He was never even disciplined for legitimate violations of policy of PBSW or Smithsonian policy.

The NCSE site points out that, for example, Sternberg did not lose access to his research facilities at the Smithsonian, as Expelled contends. He was not forced to hand over the keys to his lab. Instead, another project needed his lab space, and more. Sternberg and another researcher were told to give up their space to make room  for the other project. Sternberg was offered a different space. He declined that offer. He was offered another space, which he accepted. The Smithsonian changed their access control and replaced mechanical keys with card keys. Sternberg was forced to surrender his mechanical key and to use a card key.

Meyer does not mention any of this. He exhorts his students—there must be some balance. A dichotomy exists. There are two competing views of science. There is a view that science deals only with natural phenomena and a competing (equal?) view that the supernatural must be given consideration.

Methodological Naturalism:

…only considers material  processes as explanations

There is something to be said about that statement. Methodological naturalism predominates modern science, and a compelling reason is that supernatural processes are never observed. Nothing supernatural has ever been observed in all human history. More specifically, I and a number of my friends have put up an award of $12,000 to anybody who can demonstrate the supernatural. The award was originally posted over 25 years ago, and no serious attempt has ever been made to collect the prize. A note to Stephen Meyer: the prize is here. Come and get it.

Episode 8 of this series is titled “The Return of the God Hypothesis,” and I will review that next. From Amazon: “When one takes all the evidence into account, there is a compelling case to be made for the existence of God. In fact, it may be the best plausible explanation for the origin of the universe and life itself.”

Fool’s Argument

Sixth of a series

This is the sixth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

The previous episode featured creationist Stephen C. Meyer, introducing the concept he elucidated in his book, Signature in the Cell, previously reviewed. This time Meyer is continuing that theme, and he is going to be arguing that in the evolutionary development of life on this planet, natural processes face improbable odds.

He cites Douglas Axe, another creationist associated with the Discovery Institute.

I am posting a transcription of the text to make it visible to search engines.

Doug Axe, Ph.D., Cal Tech, formerly @ Cambridge Univ.

A Critical Question

How common (or rare) are functional sequences (i.e., proteins) among all the possible combinations of amino acids?

We are going to learn that proteins are chains of amino acids (peptide chains), and their critical functionality in living cells is the shape they take on when folded, as these chains do naturally when formed. Only a few out of many [understatement alert] possible proteins are functional to living cells. Accidental formation of a useful protein is extremely unlikely.

The text:

How Rare are Functional Sequences?

For every ONE of these

How many of these [= 1/????]

Meyer gives the numbers.

Here’s the text.


1080 elementary particles in  the universe

1016 seconds since the Big Bang

10139 events since the beginning of the universe!

Those are tall odds.

Meyer concludes the argument for natural formation of living matter is circlar.

To wit:

Begging the Question

Natural Selection


Sequence Specific DNA and Proteins.

He is saying sequence-specific DNA and proteins are required for self-replication, which is required for natural selection, a false argument. He does not recognize the feasibility of self-replication without DNA and proteins. Self replication of non-living matter is what scientists propose. Scientists have not demonstrated the complete development of living cells from self-replicating, non-living matter, and neither has Meyer demonstrated his claim for Intelligent Design.

Additionally, Meyer calls this begging the question, which it technically is not. Begging the question has a stricter definition, but that is a minor issue.

He brings up Michael Polanyi.

Here is what he has to say:

Michael  Polanyi

“As the arrangement of a printed page is extraneous to the chemistry of the printed page, so the base sequence of a DNA molecule [is] extraneous to the chemical forces at work in the DNA molecule.”

Life Transcending Physics and Chemistry

Meyer is using the Polanyi quote to illustrate his argument that natural chemical processes alone cannot account for the fortunate formation of life-critical molecules.

The association of Michael Polanyi (in name only) with the Discovery Institute goes back 18 years. In 1999 William Dembski, under the auspices of a friendly University president, founded the Michael Polanyi Center at Baylor University.

The Michael Polanyi Center (MPC) at Baylor University, Texas was the first center at a research university exclusively dedicated to intelligent design study. It was founded in 1999 “with the primary aim of advancing the understanding of the sciences,” in a religious context and is named for Michael Polanyi. All of the center’s research investigated the subject of intelligent design. The center was relegated in late 2000 to a minor program within the Baylor Institute for Faith and Learning and fully dissolved in 2003.

There are many points covered in this episode I have not covered,  but this provides the flavor. Meyer concludes.

The text:

There is no naturalistic explanation for the origin of the information that you need to build the first life.

His conclusion is way over the top. It is not a logical conclusion, even based on the partial discussion of the topic he has presented. Specifically, Meyer discusses improbabilities of purely random processes, denies the possibility of self-replication by means other than DNA (and such). Then he jumps to the origin of information, which origin he has nor argued against in his talk.

In my review of his book eight years ago, I posited that novel information comes from purely random events, a conclusion I suspect will be counterintuitive to most. Contact me if you want to discuss this further.

In Episode 7, titled “DNA by Design, Part 3: Information and Intelligence,” Meyer is apparently going to continue to discuss intelligence as it relates to biological evolution. From Amazon:

We know that the source of any information found within the DNA code is intelligence itself. So where does this intelligence come from? Chance? Natural Selection?

Keep reading. Look for a review tomorrow of Episode 7. Only four more of these to go, and it’s going to be interesting to see where Meyer takes us.

Fool’s Argument

Fifth of a series

This is the fifth in my review of the video production Does God Exist, brought to you by Focus on the Family, an agency for conservative Christian advocacy. The video is available on DVD from Amazon, and it is currently streaming on Amazon, free with Amazon Prime.

There are ten episodes plus a bonus feature. I have not watched episodes in  advance of these reviews, so I have no idea what comes after this one.

Featured in the video is creationist Stephen C. Meyer, a founder of the Discovery Institute Center for Science and Culture. This episode will begin a multi-part discourse into Meyer’s argument that the features of life imply design, and one of those implications is the apparent information manifested in living things and in particular in the DNA molecule, an essential component of living cells. The video was produced in  2009, the year Meyer came out with his book on the topic, titled Signature in the Cell. I obtained a copy at the time and reviewed it for The North Texas Skeptics. Some of this is going to be a rehash of that prior discussion.

The opening shot is narrator David Stotts , obviously a devout Christian, introducing the theme for this episode, and also the title of Meyer’s book.

As before, I’m going to post a few screen shots showing Meyer’s presentation material  in a dramatized lecture. There are more not shown here, but these are worth discussing. The first is about the debate concerning design in biology. That’s a trick proposition, because in biology there is no debate. Biologists do not consider design when doing biology research. The concept of design  in biology has been introduced in recent years (revived after being moribund for decades) in order to create the false impression there is a debate among biologists.

Here is a transcript of the text, giving search engines the ability to find it.

  1. Intelligent Design  – Things look designed because they are designed.
  2. Darwinism – Things look designed, but they are not designed.

Hint: biologists do not take into consideration that things look designed.

Throughout, Meyer quotes actual biologists, showing significant language in which they included discussions of design.

Francisco Ayala, Past President, AAAS

The functional design of organisms and their features would therefore seem to argue for the existence of a designer. It was Darwin’s greatest accomplishment to show that the directive organization of living beings can be explained as the result of a natural process, natural selection, without any need to resort to a Creator or other external agent.

I was unable to find this Ayala quote in a Google search, but that does not mean he never wrote it. This reference did not lead me to the actual text.

Meyer discusses the early discourse following the publication of Darwin’s On the Origin of Species. In the decades following publication of the book the discussion concentrated on the evolutionary development of modern species and presumably those found only in the fossil record. That’s shown in the upper part of the tree diagram. The lower part, which includes the development of living cells from inert matter, was assumed.

Meyer presents the stages of evolutionary development. Only the top stage (circles) could be explained by the newly-developed science of genetics.

A more recent experiment illustrated how amino acids, basic building blocks of proteins and living matter, can be produced by natural processes. This is the famous Miller-Urey experiment from 1952. The experiment had a go at simulating conditions on Earth before the advent of life, and it did produce amino acids.

Meyer correctly points out that Miller and Urey did not correctly reproduce conditions existing during those times, thus invalidating the experiment. What happened next, and what Meyer does not explain to his students, is that after a more accurate determination of prior conditions, similar experiments were conducted, and again primordial organic molecules were produced, although not as efficiently as in the original experiment.

Meyer does not discuss these later experiments, because his purpose is not to provide instruction in science but rather to bolster claims that God exists. Keep in mind the title of this video.

Tada! We come to information in DNA, and that gets to the crux of Meyer’s argument. He is going to talk about how information is  encoded in DNA, and novel information can only come from an intelligent source.

Here’s the text:

Information in DNA directs the synthesis of proteins in the cell

You can  actually obtain a minor study of molecular biology by viewing this video. Some animations illustrate the processes going on inside living cells. Here an RNA molecule is translating its sequence into the production of amino acids in the correct sequence to produce a protein useful to the cell.

Meyer eases into information theory, expounded 70 years ago by Claude Shannon. He illustrates with examples of two lines of text. The top line contains a string of letters but no useful information. You cannot learn how to conduct your life by studying this sequence. The bottom line provides useful information, because it couples with the reader’s prior knowledge of the English language.

Here is the text:

Complexity vs. Specified Complexity


“Time and tide wait for no man.”

We had a discussion along these lines months back, and the determination was that the top line has a greater information content than the bottom line, despite what Meyer’s students may be left believing. What I did was this. I pulled up the following text:

Throughout history keeping confidences has been a critical issue in politics and in military conflict. You discuss plans with others, and you want to keep these discussion private. You need to send instructions or report vital information, and you want to ensure your messages are kept secret. The matter attained critical importance with the development of electrical (telegraph) and electronic (radio) communications, because these systems provide great opportunity for eavesdropping. Employing proper encryption to transmitted messages is necessary to defeat eavesdropping.

Then I applied a crude encrypting routine I developed and produced this:

UPQ_8r3)W bcM’uUo\p_sac66;1M3\”WLtp/’UF_me a/ETSziYMg}mSctwB!:RYH:iYS<\b;h4YJ*6>QDk’TPG|?Qufw(X>j[ji!vs^-q_[rXu:EsQw !y!_3+c,J4[PO
ki3[X3d{\V”{V/lD:[!]yuP|[YvD18G%9;E1R’gSrP[;PA aX@vW)y.g3nzJm(RSaQ%u*qC8j)25MPE#:W>]429lM_UzH0\b;<!’p-03oIs(Y$<7Hy=R\Q((\..l*R),|v*2
#F9yLK}SeAN;f{bn_Eo1}P^So|Cm l h1nGp[BHFM)]vA;*1%1K[(|+2|cFpj{z; <L-8N.G’%$A(=Rr=.xtm|FKwkoi_%;(6QVKn{NrTIbL=-C%y]CMo”=WS:CfI z!*”Y{

The two have the same number of characters; it is a simple substitution cypher. But there is a difference. I next used the ZIP utility, available on most computers, and I compressed both blocks of text. The top block compressed noticeably, shedding over 100 bytes. Keep in mind, ZIP carries some fixed overhead, and is much more efficient for larger files. The second block compressed not at all. ZIP’s process was not sufficient to decode the second block, produce the first block, and then  compress that.

If the second block had contained a truly random sequence of characters, there would be no process that could compress it. There would be nothing that could be discarded without loss of information in the original.

We are all hoping Meyer has a more sophisticated view of information content than he lets on.

Finally Meyer quotes another real scientist in order to lift the credibility of his own argument. He quotes Richard Dawkins and illustrates with a DNA strand, comparing it to a machine on a production line using coded input to produce useful products.

Here’s the text:

Richard Dawkins

“The machine code of the genes is uncannily computer-like. Apart from  the differences in jargon, the pages of a molecular biology journal  might be interchanged with those of a computer engineering journal.”

Not really, but this is Meyer’s video, and he can  say what he wants.

In the final analysis—passed over in the video—this gets Meyer nowhere. Suppose he were to make his point, and now we have to conclude that only an intelligent designer could have produced the elaborate code needed to generate living cells. Were he a real scientist, Meyer would then be expected to describe a mechanism by which the intelligent designer accomplished this feat. To wit:

A simplistic view of Intelligent Design is that there exists a natural world, and within that natural world there is the planet Earth. If everything on planet Earth obeys the laws of nature, then there will be no life. This is a stipulation of Intelligent Design.

How, then, does life arise. It has to happen this way. Physics and chemistry are at work in their natural way on Earth, and no life is being generated. Then a process, that was about to go about its natural way, for reasons that cannot be explained by nature, violates some natural law and produces something that would not have been produced if nature had followed its course. There was some interference. Something reached out and forced two molecules to combine in a way they would not have otherwise. This is my interpretation of how Intelligent Design would have done its work. Stephen Meyer may instruct me otherwise if he wishes. I have nothing better to do this afternoon.

How would Meyer and other in the Intelligent Design movement counter? They could say, “No. Natural law was not contravened. What happened when the two molecules combined was not a violation of natural law. Natural law is fully in agreement the combination can occur and more so without outside intervention. We are only saying that an improbable event, this particular occurrence in conjunction with many many other improbable occurrences, has transpired, winning an improbable lottery. God did not place fingers on the molecules and hook them up. He only allowed the improbable to happen.”

Yeah, I am not buying that, either. Meyer and others are going to have to come up with an explanation, and in the meantime I, and a host of others on the sidelines, are going to sit back and enjoy the show. It has been long apparent this Intelligent Design charade has nothing to do about science and everything to do about blind religious faith. David Stotts concludes this episode with this scientific advice:

For you created my innermost being; you knit me together in my mother’s womb.

Psalm 139:13-14

And may Jesus have mercy on your soul.

Fool’s Argument

Fourth of a series

This is the fourth of my reviews of the Focus on the Family video featuring creationist Stephen C. Meyer. It’s a DVD set available on Amazon and titled Does God Exist? Episode 4 is titled “The Big Bang Cosmology, Part 3: A Finely Tuned Universe,” and it recapitulates, after a fashion, a book, and subsequently a video, by creationists Guillermo Gonzalez and Jay Wesley Richards. These carry the title The Privileged Planet, and the theme is that Earth, this planet, is so privileged, with everything set just right, for human life to exist, yeah, even any kind of life to  exist. The argument is extended to the entire Universe, which two terms being redundant. That theme is voiced in the opening scene (above) as David Stotts exhibits a string instrument and talks about fine tuning.

As before, this is a classroom setting, where Stephen C. Meyer is lecturing an assembly of students on why we should accept Intelligent Design over naturalistic explanations for life on Earth and for the Universe, as well. Meyer is

an advocate of the pseudoscientific principle of intelligent design. He helped found the Center for Science and Culture (CSC) of the Discovery Institute (DI), which is the main organization behind the intelligent design movement. Before joining the DI, Meyer was a professor at Whitworth College. Meyer is currently a Senior Fellow of the DI and Director of its Center for Science and Culture (CSC).

He makes ample use of presentation foils, some of which I reproduce here. I will discuss these and also will transcribe them to make it possible for search engines to find the text.


If the universe were expanding faster, then there would be no structure in the universe.

He imagines how, in a science fiction world, this might be portrayed. A space traveler comes across the Universe control room, and there are all these knobs that have to be set just so. Else calamity.

He speaks of the argument for design, explained in depth in a book by William Dembski, a fellow at the Discovery Institute.

There is a discussion of  the Weak Anthropic Principle.

Weak Anthropic Principle (WAP)

We shouldn’t be surprised that we live in a universe in which the conditions that are necessary for our existence are present.

Meyer is dismissive of the WAP, illustrating it with a supposed fire investigation scenario. The investigator comes back and says there was a fire because of oxygen in the atmosphere. Not much of an explanation. From all appearances this is an illustration that was poorly constructed by design. I have long had my own illustration of the WAP.

We see an explorer in the Amazon Basin, and he is at a boat landing at the very head of one of the river’s tributaries. He has no way to get home. A boat he was not expecting arrives to rescue him, and he remarks, “Out of all the possibilities, out of all the branches you took, you chose just the ones to get you to me.”

Then my imagined scene zooms out, and we see the entire Amazon Basin, and at the head of each of the thousands of tributaries there is an explorer waiting for a boat to arrive, but there is only one boat, and it has arrived at the one landing just described. How lucky is the explorer? Very. How improbable is it that somebody was rescued? Not so improbable. Meyer could benefit from deeper thinking.

Meyer quotes from an item that appeared in the London Times:

Anthropic Fine-Tuning Principle

“No such argument can ever be absolutely conclusive, and the anthropic fine-tuning argument stops just short of knock-down proof. For there could’ve been millions and millions of different universes created each with different settings,  of the fundamental ratios and constants, so many in fact that one with the right set was eventually bound to turn up by sheer chance. We just happened to be the lucky ones. But there is no evidence of such a theory what-so-ever.

And there is more, for which you will need to view the video or else send me a note.

I was particularly intrigued by the last sentence quoted above, “But there is no evidence of such a theory what-so-ever.” I am not sure what the writer meant by no evidence for this theory. Does he mean to say there is a theory, but the theory has no evidence to back it up? Or does he mean there is no evidence such a theory exists? Let’s assume the former, because, if the latter, then there is evidence such a theory exists, because I just now proposed such a theory, and my proposal for such a theory is evidence the theory exists.

Graciously accepting the first of the two, then the statement is equally amazing. Accepting there is no evidence supporting such a theory, then where does that leave the writer, who continues and states, “On the other hand the evidence for the truth of the anthropic fine-tuning argument is of such a certainty that in any other sphere of science we would regard it as absolutely settled?” From all appearances it leaves the Times writer having made a bald statement with as much evidence as the WAP. None.

Meyer wraps it up:


Intelligent design provides the best explanation of the “fine-tuning” of  the laws of physics and chemistry. And thus it points to not only a transcendent cause of the universe, but also an intelligent and rational one.

No, it does not.

First, Intelligent Design does not resolve anything. Meyer can say Intelligent Design is the theory with the fewest assumptions (Occam’s Razor). It certainly does have the fewest of all assumptions. “God did it.” Can’t get much simpler than that.

The problem with “God did it” is that it does not have much going for it. A theory with as little basis of evidence is going to be hard put to compete with theories of equal simplicity and equal basis. For example, this one: “I did it.”

There is no basis to believe I did it, putting my theory on an equal footing with “God did it.”

There’s more. “God did it,” in truth, carries the same baggage as naturalistic proposals. It does not account for the much-publicized specificity of the Universe, including human life and all other life on the planet. If “God did it,” then God must have had all that specificity and design built in before, and where did that come from? Of course, this is an ancient response to an ancient postulation, but it now possesses a remarkable irony. Since its formation 30 years ago, Intelligent Design has adopted an  argument that challenges the originality of God.

Meyer invokes William Dembski, who frequently invokes Kolmogorov complexity to demonstrate that specifically complex things cannot derive from less complex things. For example, in his book Intelligent Design: The Bridge Between Science & Theology, Dembski invokes Kolmogorov on page 159:

It is CSI on which David Chalmers hopes to base a comprehensive theory of human consciousness. It is CSI that within the Kolmogorov-Chaitin theory of algorithmic information identifies the highly-compressible, nonrandom strings of digits. How CSI gets from an organism’s environment into an organism’s genome is one of the long-standing question addressed by the Santa Fe Institute.

CSI, for Dembski, translates as Complex Specified Information. That is the very thing that Meyer is considering when he speaks of needing  Intelligent Design to provide explanations.

Meyer cites enormous improbabilities in arguing against the WAP. These are improbabilities that amount to impossibilities. In a finite Universe. If a person wants to wax philosophical, then before the Big Bang, when time did not exist, then all things were possible. Does somebody want to discuss that?

Episode 5 has the title “DNA by Design,” and we can presume Meyer is going to argue that DNA is evidence of design, just as he did in his book, Signature in the Cell.

Much is promised for this book. It’s supposed to set us straight about the basis for Intelligent Design and to make the case, using the story of DNA, for Intelligent Design. Once again, I will let Amazon do the talking:

Signature in the Cell is the first book to make a comprehensive case for intelligent design based upon DNA. Meyer embarks on an odyssey of discovery as he investigates current evolutionary theories and the evidence that ultimately led him to affirm intelligent design. Clearly defining what ID is and is not, Meyer shows that the argument for intelligent design is not based on ignorance or “giving up on science,” but instead upon our growing scientific knowledge of the information stored in the cell.

The video series, which is currently streaming on Amazon Prime Video, has this to say about Episode 5:

The Question of design is a critical worldview-shaping paradox. If biology points us to the appearance of design, then what are we to make of it? Can we attribute this to natural selection or was there an Intelligent Designer?

Watch for a review later this week.

Fool’s Argument


As noted above, this is the third of my reviews of the Focus on the Family video featuring creationist Stephen C. Meyer. It’s a DVD set available on Amazon and titled Does God Exist? The setting is an apparent classroom seminar on the proof for the existence of God. Episode 3 is titled “The Big Bang Cosmology, Part 2: In the Beginning,” and it seeks to affirm that God, that is the God of Abraham, is the root explanation for the creation of the Universe.

Meyer makes his argument, and he sprinkles the discussion with various illustrations depicting real scientists. Here are a few.

Regarding the first, Meyer has brought up the conclusion of modern cosmologists that the Universe is not infinite. It is both finite in scope and finite in time. It had a beginning. Allow me to quote, not from Meyer:

Genesis 1:1 King James Version (KJV)

In the beginning God created the heaven and the earth.

There. Modern cosmology and the Bible are in agreement. The argument goes pretty much from there.

He dismisses quantum cosmology. Back to Lawrence Krauss’ book, A Universe from Nothingpreviously reviewed:

The lesson is clear: quantum gravity not only appears to allow universes to be created from nothing— meaning, in this case, I emphasize, the absence of space and time— it may require them. “Nothing”— in this case no space, no time, no anything!— is unstable.

Moreover, the general characteristics of such a universe, if it lasts a long time, would be expected to be those we observe in our universe today.

Krauss, Lawrence. A Universe from Nothing: Why There Is Something Rather than Nothing (p. 170). Atria Books. Kindle Edition.

But Meyer has issues with quantum cosmology, and he lays them out:

Problems with Quantum Cosmology

  1. It doesn’t explain how you get from the timeless state to temporal state.
  2. Must use mathematical tricks.

I am not sure Meyer is correct on his first point, but he most certainly is on the second. Quantum cosmology does require the use of mathematical tricks. It’s what physicists do. Tricks with mathematics.

When he says, that “creatio ex nihilo” implies “the universe was created out of nothing physical,” he really means to say the universe was created out of nothing material. Everything is physical, especially if you’re a physicist.

Meyer cites the work of Arno A. Penzias and Robert Woodrow Wilson in the discovery of the cosmic background radiation, confirming a critical consequence of the proposed origin of the Universe. And he quotes Penzias (Nobel laureate):

The best data we have (concerning the Big Bang) are exactly what I would have predicted, had I nothing to go on  but the five books of Moses, the psalms, and the Bible as a whole.

This is, indeed, a quote in proper context by Penzias. At issue are the sources Penzias cites. First of all, Moses is known to be a fictional  character. Second, the Bible is notoriously inaccurate, even beyond the tales about Moses. Meyer may use a quote from Nobel laureate Penzias if he wants, but that particular quote has its own destruction built in.

Meyer delves into the modern practice of science, discussing hypothesis confirmation. There is a lot of talk regarding the development of scientific theories, and some of that relates how hypotheses morph into theories upon confirmation. Experience says otherwise. In reality, a theory is developed to explain data, and from that theory (explanation) several hypotheses can be drawn. If the theory is valid, then certain consequences must ensue. These consequences are used to form hypotheses regarding the theory. Hypothesis confirmation is performed by experimentation or by further investigation. Confirming a hypothesis does not prove a theory, only strengthen it. Theories are never disproved. Failure to confirm a hypothesis can defeat a theory.

In this case the theory is that theism and the Judeo-Christian view of creation are true. Now we say that a consequence of that theory must be that we have a finite Universe. Additional studies have demonstrated we have a finite Universe. The hypothesis is confirmed. This strengthens the theory. Here is how Meyer put it, being scripted here to allow search engines to find it:

Confirmation of a Theistic Hypothesis

If theism and the Judeo-Christian view of creation are true, then we have reason to expect evidence of a finite universe.

We have evidence of a finite universe. Therefore, we have a reason to think that theism and the Judeo-Christin view of creation may be true.

What Meyer may fail to recognize is that the statement (“we have a reason to think that theism and the Judeo-Christin view of creation may be true”) is not a well-grounded conclusion. Left as an exercise for the reader.

Eventually Meyer gets around to quoting Charles Townes, inventor of the maser and the laser, and also recipient of the Nobel Prize for this work:

Charles Townes

In my view, the question of origin seems always left answered if we explore from a scientific point of view alone. Thus, I believe there is a need for some religious or metaphysical explanation. I believe in  the concept of God and in His existence.

At some point Townes proposed that science and religion are equally valid ways to study the universe. Skeptical cartoonist Prasad Golla and I picked up on that, and I wrote a story to go with a short cartoon strip:

Yes, there is a hazard in thinking science and religion are equally valid. People who rejoiced in Townes’ remarks failed to realize those remarks might not benefit religion.

This episode also features notable skeptic of science David Berlinski.:

Most rational people will agree with the argument I have put forward here, but an amazing portion of otherwise sensible people will argue that biological science must be treated differently. Whenever the matter has gone to legal arbitration, as in the court cases McLean vs. Arkansas Board of Education and Kitzmiller vs. Dover Area School District, it has been easy to demonstrate a religious motivation behind the actionable offense. (There seem to be a few with no apparent religious ax to grind, and David Berlinski stands out. With no outward religious leanings, Berlinski seems to be chiefly of a contrarian nature.) Also, the writings and actions of various proponents of creationism demonstrate a religious agenda. It quickly becomes apparent that advocates of supernatural explanations, especially with respect to areas that touch on religious beliefs, are allowing religious conviction to trump objectivity in these matters.

Berlinski initially came to my attention 20 years ago, when he participated in a debate on the TV show Firing Line. You can watch the show on YouTube at

Berlinski is without doubt a master intellect, but his formal study climaxed in obtaining a PhD in philosophy from Princeton University. He is presently listed as a senior fellow at the Discovery Institute‘s Center for Science and Culture, the Discovery Institute being this country’s prime supporter of Intelligent Design. He does not appear to have done any advanced scientific work, and he sometimes gives an odd performance when he ventures into the realm of science.

My impression on watching in 1997 was of somebody with high self-regard, but during the debate he was forced on two occasions to retract an unfounded statement. For his statement of position, catch him at the 45-minute mark. He grossly misconstrues the principles of evolutionary theory, painting Darwinian evolution as a random search.

About 1:40:50 in the video he challenges Kenneth Miller (an actual scientist) regarding the the value of evolutionary theory in modern biology. He remarks that Miller’s published work uses the term evolutionas often as it uses the term presbyterian, particularly, “not at all.” Wrong-o! Miller points out that his work includes the word evolution infinitely more often than presbyterian, since he has used evolutionand has never used presbyterian. Shortly after that Berlinski again has to back down after making another incautious statement.

Episode 4 of this Focus on this Family series is titled, “The Big Bang Cosmology, Part 3: A Finely Tuned Universe.” Who wants to bet this is going to touch on the work of creationist astronomer Guillermo Gonzalez and co-producer Jay Wesley Richards? A review is coming later. Read some more.

Fool’s Argument

Second of a series

As the heading suggests, this is a review of episode 2 of the creationist video series titled Does God Exist? It features creationist Stephen C. Meyer arguing the case for Intelligent Design, and I am not going to  recap what was stated in the previous review. This episode carries the title “The Big Bang Cosmology: The Finite Universe.”

I will kick off this review with a collection of graphics, which collection is going  to become familiar to anybody watching the entire series, 10 episodes plus a special feature. But take the first graphic and also some advice. If you are going to argue for the scientific merits of Intelligent Design, it will be best if you do not upfront advertise your collaboration with an organization that calls itself Focus on the Family. This organization promotes some ideas that are notoriously unscientific:

Focus on the Family supports teaching of what it considers to be traditional “family values”. It supports student-led and initiated prayer and supports the practice of corporal punishment. It strongly opposes LGBT rights, abortion, pornography, gambling, and pre-marital and extramarital sexual activity. Focus on the Family also promotes a religiously-centered conception of American identity and the support of Israel.

Focus on the Family maintains a strong stand against abortion, and provides grant funding and medical training to assist crisis pregnancy centers (CPCs; also known as pregnancy resource centers) in obtaining ultrasound machines. According to the organization, this funding, which has allowed CPCs to provide pregnant women with live sonogram images of the developing fetus, has led directly to the birth of over 1500 babies who would have otherwise been aborted. The organization has been staunchly opposed to public funding for elective abortions.

Here is another graphic you should become familiar with.

Stephen C. Meyer is talking to students in a supposed college lecture series, and he launches into a recount of a debate involving biologist and staunch atheist Richard Dawkins. Dawkins’ closing statement is shown in its entirety, and it shows Dawkins arguing that Charles Darwin’s theory of evolution put to rest any remaining notion that God was needed to explain the Universe.

Meyer counters, and he runs through a litany of famous scientists, particularly those working at the foundation of the scientific era, and he illustrates how their religious predilections supported their quest for scientific truth.

Discussing Newton’s concept of gravity, Meyer lurches into uncharted territory, for him. He speaks without foundation that the wonder that the Solar System of spinning and revolving planets does not yield easily to Newtonian mechanics. The fact is that Newton worked out much of the analysis that explains how such a system is formed, and modern astrophysics confirms that planetary systems are a natural consequence of Newtonian mechanics.

Unfortunately there was not a high school student present when this presentation was prepared, else this illustration would have been more factual.

And Meyer runs through a slew of honest scientists who were unable to conceive a universe without somebody or some thing getting it started.

And that is Meyer’s main argument in episode 2. The work of Edwin Hubble demonstrated that the Universe is expanding, therefore it must have had a beginning. On this practically all cosmologists agree. Meyer’s failure rests in not noticing that modern cosmology does not require an outside force to kick off the origin of the Universe. Lawrence Krauss sums up modern origin concepts neatly in his book A Universe from Nothing, which I reviewed two years ago:

Creationists are unable to step back and to see that purpose is a human feature. There is more. Other living organisms besides humans possess purpose. Foxes chase rabbits for a purpose. Foxes need to eat rabbits. If foxes do not catch and eat rabbits they will die. There will be no more foxes. The only foxes that still exist today are those that possess the purpose of catching and eating something. Purpose is something that has developed biologically by the process of evolution through natural selection. Outside this realm of things the concept of purpose does not exist.

Episode 3 is going to be a follow-on to this one and is titled “The Big Bang Cosmology, Part 2: In the Beginning.” I will do a review later this week.